The Chief Periods of European History: Six lectures read in the University of Oxford in Trinity term, 1885Freeman, Edward A. (Edward Augustus)
History
The Chief Periods of European History: Six lectures read in the University of Oxford in Trinity term, 1885
Freeman, Edward A. (Edward Augustus)
Europe -- History
But, if we cannot allow the so-called Empires of Cyprus, Epeiros, and
Trebizond, or even the restored Byzantine Empire of the Palaiologoi,
to be more than shadows and survivals of the old Roman Empire of the
East, they did at least continue it in the sense in which any whole
may be said to be continued in its fragments. We can hardly say that
that Empire was in the same sort continued either in the Turkish
Sultanate of _Roum_ or in the Latin Empire of _Romania_. Truly
they are shadows and survivals of the old Empire; but shadows and
survivals of a different kind from those at Epeiros and Trebizond.
That the Seljuk lords of Nikaia should have been called Sultans
of _Roum_, that the Ottoman lord of Constantinople and his people
should bear the same Roman name among the nations of the further
East, that, before the Ottoman was lord of Constantinople, Bajazet
should have been addressed by Timour as the _Keiser of Roum_, all
these things are strange and startling tributes to the abiding life
of the Roman name, but of little more than the name. The Latin Empire
of Romania is more remarkable. Two or three centuries earlier, if
a band of Western warriors had made their way into Constantinople,
their most obvious legal pretext, if they had sought for a legal
pretext, would have been the establishment of the authority of the
Emperor crowned at Rome over the Eastern as well as the Western
portion of the Empire. To German crusaders such a thought might
possibly have presented itself even in the thirteenth century;
Constantinople might have been claimed for the Holy Roman Empire of
the German Nation with more show of reason than Prussia or Livonia.
But the thought was not likely to come into the minds of Frenchmen,
of Flemings, of Venetians so lately themselves vassals of the Eastern
Emperor, of Italians other than the most zealous Ghibelins. Earlier
crusaders had consented to become liegemen of Alexios Komnênos, and
if some refused or delayed, it was certainly not out of loyalty to
Henry of Franconia. The men of Pisa, firm stay of Cæsar in the
West, did not scruple to fight for his Eastern rival against the
Latin invaders. That the chief of the conquerors took the title of
Emperor was in itself a confession that Constantinople was a lawful
seat of Empire; but difficulties on either side might hinder the
authors of the new Imperial style from literally translating Ῥωμαίων
βασιλεύς as the description of a Latin potentate. The style became
territorial; Baldwin and Henry shrank, not unreasonably, from calling
themselves Emperors of the Roman people, but they did not shrink from
proclaiming themselves Emperors of a Roman land. A strange position
it was that the Latin Emperors of Romania held during the two
generations of their rule in Constantinople. Almost more strange is
the long cleaving of Western opinion to their supposed rights after
the Greek princes and people again held their old home.
Public-domain text, read in full here on John Shaqi.
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