Among the other princes of the West they held something more than a mere precedency. The kings of France, of Britain, of Spain, might deny their supremacy, but they denied it as a thing which needed to be denied; they might refuse to acknowledge the Emperor as their lord, but they still felt that the one Emperor was a being of another class from the kings around him who might or might not be his men. Their whole position was not German but European; if not the sovereigns, they were at least the chiefs, of all Western Christendom. But the Austrian Emperors sank to be Kings of Germany keeping the titles of Empire, and Kings of Germany who had much less authority in their own kingdom than other kings. For in truth the German kingdom had given way beneath the weight of the Roman Empire. The Imperial tradition had first split the kingdom in pieces, and had then kept the pieces from altogether falling apart. The Emperor was set too high in formal dignity to exercise the ordinary authority of lesser kings. We cannot speak of the Austrian Emperors as chiefs of Western Christendom, though, in a character which was not Imperial, they might sometimes become its champions. The Swabian Emperors were, if not above, at least before, all other princes; the Austrians can barely maintain their right to be the first among them. They keep at most a barren precedency, and even that is not always undisputed. Their policy is not European; it is hardly German; it seeks only the advancement of their own house in Germany and out of it. At last they seem altogether to forget who and what they are. When an Emperor-elect of the Romans, King of Germany and Jerusalem, could cast aside his Roman and German style, his Roman and German speech, and could describe himself as “Empereur d’Allemagne et d’Autriche” in a treaty with one who called himself “Empereur des Français,” it was time that the ancient titles should yet be used in one document more, in that which should announce to the world that, as the titles had now ceased to have a meaning, the thing which they described had ceased to be.