The Chief Periods of European History: Six lectures read in the University of Oxford in Trinity term, 1885Freeman, Edward A. (Edward Augustus)
History
The Chief Periods of European History: Six lectures read in the University of Oxford in Trinity term, 1885
Freeman, Edward A. (Edward Augustus)
Europe -- History
The truth is that the strange neglect into which the Imperial history
has fallen, the general incapacity or unwillingness to grasp the
leading fact in the whole history of Europe, is largely owing to
the existence and the success of the great Austrian imposture. But
there are two other European powers which also take to themselves the
Imperial style, and each of which is in a certain sense a revival
of the old Empire. Neither the Russian nor the German Empire can be
allowed to be more than a survival of the true Empire; but neither
of them is a sheer imposture like the so-called Empire of Austria.
The German Empire called yesterday into being is a real new birth
of the old German kingdom. Its head, with no claim to represent the
Imperial position of Charles and Otto, is a real representative of
Henry of Saxony and Rudolf of Habsburg. But so many Kings of Germany
had been Emperors that it might have seemed strange to make a King of
Germany and not to call him Emperor. And it would have been hard to
find any lower title for the head of a Confederation which numbers
other kings among its members. Such an one in truth has in some sort
an Imperial position; he too, like Agamemnôn or Æthelstan, is a
βασιλεύς with his ῥῆγες round him. The elder Empire of Russia stands
on quite another ground. So far as it is an Imperial survival, it
is a survival of the Empire of the East. The Tzar of Moscow belongs
to the same class as the Tzars of Bulgaria and Servia. We have seen
how the Slavonic powers which, while assaulting the Empire, bowed
down before the greatness of the Empire, took to themselves its
Imperial titles, and bore outside the Tzarigrad the lofty style
which they would have been better pleased to bear within its walls.
And since the fall of Constantinople, the Russian princes, to say
nothing of some supposed kindred with the last Imperial house, have,
as the most powerful princes of the Eastern Church, stepped into
something like the general position in the world which had belonged
to the Eastern Emperors. With less of geographical connexion, they
certainly represent the Eastern Empire with far more of truth than
any modern Western power can claim to represent the Western Empire.
Only the title of “Emperor of all the Russias” can hardly be accepted
as a truth, as long as two Russian lands, the lands of Halicz and
Vladimir, are tied on to the Austrian duchy on the strength of having
been in far distant ages conquered by a Hungarian king.
Public-domain text, read in full here on John Shaqi.
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