I have already spoken of the event of the year 1204, the taking of Constantinople by the Latins, as the point at which we must place the end of the old and unbroken Empire of Rome in the East. High indeed among the crimes and follies of recorded history must we rank that exploit of princely freebooters in crusading garb which broke in pieces the ancient bulwark of Christendom, and left only feeble fragments which could not fail to be swallowed up one by one by the advancing Infidel. Men with the cross on their shoulders, with their swords hallowed to the service of the faith, turned aside from their calling to carve out realms for themselves at the cost of their fellow-Christians, and thereby to do the work of the misbeliever more thoroughly than he could ever have done it for himself. At the beginning of the thirteenth century the paths of the Eastern and Western Emperors had parted so far asunder that the rival claims of the Greek and the German representatives of Rome might well have died out in oblivion. But the Western Rome had now another representative whose claims could not die out. If her Emperor no longer cared to assert his right to the dominion of the world, her Bishop was ever ready to make the claim. The men of the West were taught to look on the Christian East as a schismatic land to be won back to the true obedience; they were taught that it was a worthy work to drive the pastors of the Eastern Churches from their thrones and to instal in their place dependents of the encroaching Bishop of the West. Vassals of Rome in her new character, a spiritual Prusias, a spiritual Herod, were to teach once more the lesson of bondage to Greece and Asia, to bid all lands look once more to the elder Rome as the judge that alone gave forth judgements which none might gainsay. It is indeed due to the memory of the great Innocent to remember that it was not at his bidding, but in direct disobedience to his straitest command, that Frank and Venetian turned their swords against Constantinople instead of wielding them for Jerusalem. It was not at his word or with his approval that men whose calling it was to rescue the Temple of the Lord from misbelieving masters, defiled the church of the Divine Wisdom as no unbelieving master has ever defiled it. But Innocent did not scruple to take advantage of the crimes which he had forbidden, and to enlarge his spiritual dominion by the help of the plunderers whom he had failed to call off from their work of plunder. And so the disunited East, a Christendom in which Christians had ceased to be brethren, stood a ready prey for the Infidel, strong in his unity, strong in the guidance of the mightiest line of princes to whom the championship of the Asiatic, now the Mussulman, side of the Eternal Question had ever fallen.