The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
When we speak of "the halcyon days of childhood," we recall an ancient
myth, telling how, in an age when even more than now "all Nature loved a
lover," even the gods watched over the loves of Ceyx and Halcyone. Ever
since the kingfisher has been regarded as the emblem, of lasting
fidelity in love. As Ebers aptly puts it: "Is there anywhere a sweeter
legend than that of the Halcyons, the ice-birds who love each other so
tenderly that, when the male becomes enfeebled by age, his mate carries
him on her outspread wings whithersoever he wills; and the gods desiring
to reward such faithful love cause the sun to shine more kindly, and
still the winds and waves on the 'Halcyon Days' during which these birds
are building their nests and brooding over their young" (390. II. 269).
Of a special paradise for infants, something has been said elsewhere. Of
Srahmanadzi, the other world, the natives of Ashanti say: "There an old
man becomes young, a young man a boy, and a boy an infant. They grow and
become old. But age does not carry with it any diminution of strength or
wasting of body. When they reach the prime of life, they remain so, and
never change more" (438. 157).
The Kalmucks believe that some time in the future "each child will speak
immediately after its birth, and the next day be capable of undertaking
its own management" (518. I. 427). But that blissful day is far off, and
the infant human still needs the overshadowing of the gods to usher him
into the real world of life.
_Guardian Angels and Deities._
Christ, speaking his memorable words about little children to those who
had inquired who was greatest in the kingdom of heaven, uttered the
warning: "See that ye despise not one of these little ones; for I say
unto you, that in heaven their angels do always behold the face of my
Father which is in heaven." In the hagiology of the Christian churches,
and in the folk-lore of modern Europe, the idea contained in our
familiar expression "guardian angel" has a firm hold; by celestial
watchers and protectors the steps of the infant are upheld, and his mind
guided, until he reaches maturity, and even then the guardian spirit
often lingers to guide the favoured being through all the years of his
life (191. 8). The natives of Ashanti believe that special spirits watch
over girls until they are married, and in China there is a special
mother-goddess who guards and protects childhood.
Walter Savage Landor has said:--
"Around the child bend all the three
Sweet Graces,--Faith, Hope, Charity,"
and the "three Fates" of classic antiquity, the three Norns of
Scandinavian mythology, the three Sudiêicky or fate-goddesses of the
Czechs of Bohemia, the three fate- and birth-goddesses of the other
Slavonic peoples, the three [Greek: _Moirai_] of Modern Greece, the
three Phatite of Albania, the three white ladies, three virgins, three
Mary's, etc., of German legend of to-day, have woven about them a wealth
of quaint and curious lore (326. I. 42-47).
Public-domain text, read in full here on John Shaqi.
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