In the sacred books of the ancient Hindus we read: "The father puts his mouth to the right ear of the new-born babe, and murmurs three times, 'Speech! Speech!' Then he gives it a name. Then he mixes clotted milk, honey, and butter, and feeds the babe with it out of pure gold" (460.129). Among the ancient Frisians and some other Germanic tribes, the father had the right to put to death or expose his child so long as it had not taken food; but "so soon as the infant had drunk milk and eaten honey he could not be put to death by his parents" (286. 69). The custom of giving the new-born child honey to taste is referred to in German counting-out rhymes, and the ancient Germans used to rub honey in the mouth of the new-born child. The heathen Czechs used to drop honey upon the child's lips, and in the Eastern Church it was formerly the custom to give the baptized child milk and honey to taste (392. II. 35). When the Jewish child, in the Middle Ages, first went to school, one of the ceremonial observances was to have him lick a slate which had been smeared with honey, and upon which the alphabet, two Bible verses, and the words "The Tora shall be my calling" were written; this custom is interestingly explanative of the passage in Ezekiel (iii. 3) where we read "Then I did eat it [the roll of a book given the prophet by God]; and it was in my mouth as honey for sweetness." There were also given to the child sweet cakes upon which Bible verses were written. Among the Jews of Galicia, before a babe is placed in the cradle for the first time, it is customary to strew into the latter little pieces of honey-comb. Among the Wotjaks we find the curious belief that those who, in eating honey, do not smear their mouth and hands with it, will die. With children of an older growth,--the second Golden Age,--honey and cakes again appear. Magyar maidens at the new moon steal honey and cakes, cook them, and mix a part in the food of the youth of their desires; among the White Russians, the bridal couple are fed honey with a spoon. Even with us "the first sweet month of matrimony," after the "bless you, my children" has been spoken by parents, church, and state, is called the "honey-moon," for our Teutonic ancestors were in the habit of drinking honey-wine or mead for the space of thirty days after marriage (392. IV. 118,211). In wedding-feasts the honey appears again, and, as Westermarck observes, the meal partaken of by the bride and bridegroom practically constitutes the marriage-ceremony among the Navajos, Santal, Malays, Hovas, and other primitive peoples (166. 419).