The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
Among the Tlingit Indians, of Alaska, the new-born infant "is not given
the breast until all the contents of its stomach (which are considered
the cause of disease) are removed by vomiting, which is promoted by
pressing the stomach" (403. 40), and among the Hare Indians, "the infant
is not allowed food until four days after birth, in order to accustom it
to fasting in the next world" (396. I. 121). The Songish Indians do not
give the child anything to eat on the first day (404. 20); the Kolosh
Indians, of Alaska, after ten to thirty months "accustom their children
to the taste of a sea-animal," and, among the Arctic Eskimo, Kane found
"children, who could not yet speak, devouring with horrible greediness,
great lumps of walrus fat and flesh." Klutschak tells us how, during a
famine, the Eskimo of Hudson's Bay melted and boiled for the children
the blood-soaked snow from the spot where a walrus had been killed and
cut up (326. II. 181).
In Culdaff, in the county of Donegal, Ireland, "an infant at its birth
is forced to swallow spirits, and is immediately afterwards [strange
anticipation of Dr. Robinson] suspended by the upper jaw on the nurse's
forefinger. Whiskey is here the representative of the Hindu sôma, the
sacred juice of the ash, etc., and the administration of alcoholic
liquors to children of a tender age in sickness and disease so common
everywhere but a few years ago, founded itself perhaps more upon this
ancient belief than upon anything else" (401. 180).
The study of the food of sick children is an interesting one, and much
of value may be read of it in Zanetti (173), Black (401), and other
writers who have treated of folk-medicine. The decoctions of plants and
herbs, the preparations of insects, reptiles, the flesh, blood, and
ordure of all sorts of beasts (and of man), which the doctrines of
signatures and sympathies, the craze of _similia similibus_, forced
down the throat of the child, in the way of food and medicine, are
legion in number, and must be read in Folkard and the herbalists, in
Bourke (407), Strack, etc.
In some parts of the United States even snail-water and snail-soup are
not unknown; in New England, as Mrs. Earle informs us (221. 6), much was
once thought of "the admirable and most famous snail-water."
_Milk and Honey_.
Public-domain text, read in full here on John Shaqi.
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