The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
Hence, the souls of still-born and unbaptized children came into the
power of these evil ones and were metamorphosed into insects, birds,
beasts, and the like, whose peculiar notes and voices betray them as
having once been little children, or were compelled to join, the train
of the wild huntsman, or mingle in the retinue of some other outcast,
wandering sprite or devil; or, again, as some deceitful star, or
will-o'-the-wisp, mislead and torment the traveller on moor and in bog
and swamp, and guide him to an untimely death amid desert solitudes.
Ploss, Henderson, and Swainson have a good deal to say on the subject of
Frau Berctha and her train, the Wild Huntsman, the "Gabble Retchet,"
"Yeth Hounds," etc. Mr. Henderson tells us that, "in North Devon the
local name is 'yeth hounds,' _heath_ and _heathen_ being both
'yeth' in the North Devon dialect. Unbaptized infants are there buried
in a part of the churchyard set apart for the purpose called
'Chrycimers,' i.e. Christianless, hill, and the belief seems to be that
their spirits, having no admittance into Paradise, unite in a pack of
'Heathen' or 'yeth' hounds, and hunt the Evil One, to whom they ascribe
their unhappy condition" (469. 131, 132). The prejudice against
unbaptized children lingers yet elsewhere, as the following extract from
a newspaper published in the year 1882 seems to indicate (230. 272):--
"There is in the island of Mull a little burial-ground entirely devoted
to unbaptized children, who were thus severed in the grave from those
who had been interred in the hope of resurrection to life. Only one
adult lies with the little babes--an old Christian woman--whose last
dying request it was that she should be buried with the unbaptized
children." The Rev. Mr. Thorn has given the facts poetic form and made
immortal that mother-heart whose love made holy--if hallowed it needed
to be--the lonely burial-ground where rest the infant outcasts:--
"A spot that seems to bear a ban,
As if by curse defiled:
No mother lies there with her babe,
No father by his child."
Public-domain text, read in full here on John Shaqi.
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