The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
Mrs. Stevenson informs us that "although the Sia do not believe in a
return of the spirits of their dead when they have once entered Shipapo
[the lower world], there was once an exception to this." The priestly
tale, as told to Mrs. Stevenson, is as follows (538. 143):--
"When the years were new, and this village had been built perhaps three
years, all the spirits of our dead came here for a great feast. They had
bodies such as they had before death; wives recognized husbands,
husbands wives, children parents, and parents children. Just after
sundown the spirits began arriving, only a few passing over the road by
daylight, but after dark they came in great crowds and remained until
near dawn. They tarried but one night; husbands and wives did not sleep
together; had they done so, the living would have surely died. When the
hour of separation came, there was much weeping, not only among the
living, but the dead. The living insisted upon going with the dead, but
the dead declared they must wait,--that they could not pass through the
entrance to the other world; they must first die or grow old and again
become little children to be able to pass through the door of the world
for the departed. It was then that the Sia first learned all about their
future home. They learned that the fields were vast, the pastures
beautiful, the mountains high, the lakes and rivers clear like crystal,
and the wheat and cornfields flourishing. During the day the spirits
sleep, and at night they work industriously in the fields. The moon is
father to the dead as the sun is father to the living, the dead resting
when the sun travels, for at this time they see nothing; it is when the
sun returns to his home at night that the departed spirits work and pass
about in their world below. The home of the departed spirits is in the
world first inhabited by the Sia."
We learn further: "It is the aim of the Sia to first reach the
intermediate state at the time the body ceases to develop, and then
return gradually back to the first condition of infancy; at such periods
one does not die, but sleeps to awake in the spirit-world as a little
child. Many stories have come to the Sia by those who have died only for
a time; the heart becomes still and the lips cold, and the spirit passes
to the entrance of the other world and looks in, but does not enter, and
yet it sees all, and in a short time returns to inhabit its earthly
body. Great alarm is felt when one returns in this way to life, but much
faith is put in the stories afterwards told by the one who has passed
over the road of death."
In the belief of these Indians of North America we see some
foreshadowing of the declaration of Jesus, a rude expression of the
fundamental thought underlying his words:--
"Suffer little children to come unto me, and forbid them not; for of
such is the kingdom of God. Verily I say unto you, whosoever shall not
receive the kingdom of God as a little child, he shall in nowise enter
therein."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account