The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
"'Tis thought the king is dead. We will not stay;
The bay-trees in our country are all withered."
_Child-Flowers and -Plants._
The planting of trees for the hero or the heroine and the belief that
these wither when a death is near, blossom when a happy event
approaches, and in many ways react to the fate and fortune of their
human fellows, occur very frequently in fairy-tales and legends.
There is a sweet Tyrolian legend of "a poor idiot boy, who lived alone
in the forest and was never heard to say any words but 'Ave Maria.'
After his death a lily sprang up on his grave, on whose petals 'Ave
Maria' might be distinctly read." (416. 216).
An old Greek myth relates that the Crocus "sprang from the blood of the
infant Crocus, who was accidentally struck by a metal disc thrown by
Mercury, whilst playing a game" (448.299). In Ossianic story, "Malvina,
weeping beside the tomb of Fingal, for Oscar and his infant son, is
comforted by the maids of Morven, who narrate how they have seen the
innocent infant borne on a light mist, pouring upon the fields a fresh
harvest of flowers, amongst which rises one with golden disc, encircled
with rays of silver, tipped with a delicate tint of crimson." Such,
according to this Celtic legend, was the origin of the daisy (448. 308).
The peasants of Brittany believe that little children, when they die, go
straight to Paradise and are changed into beautiful flowers in the
garden of heaven (174. 141). Similar beliefs are found in other parts of
the world, and a like imagery is met with among our poets. Well known is
Longfellow's little poem "The Reaper and the Flowers," in which death,
as a reaper, reaps not alone the "bearded grain," but also "the flowers
[children] that grow between," for:--
"'My Lord has need of these flowerets gay,'
The reaper said, and smiled;
'Dear tokens of the earth are they,
Where he was once a child.'"
And so:--
"The mother gave, in tears and pain,
The flowers she most did love;
She knew she should find them all again
In the field of light above."
According to a myth of the Chippeway Indians, a star once came down from
heaven to dwell among men. Upon consulting with a young man in a dream
as to where it should live, it was told to choose a place for itself,
and, "at first, it dwelt in the white rose of the mountains; but there
it was so buried that it could not be seen. It went to the prairie; but
it feared the hoof of the buffalo. It next sought the rocky cliff; but
there it was so high that the children whom it loved most could not see
it." It decided at last to dwell where it could always be seen, and so
one morning the Indians awoke to find the surface of river, lake, and
pond covered with thousands of white flowers. Thus came into existence
the beautiful water-lilies (440. 68-70).
Public-domain text, read in full here on John Shaqi.
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