The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
As a result of his studies Professor Rauber concludes: "What we are wont
to call reason does not belong to man as such; in himself he is without
it. The appellation _Homo sapiens_ does not then refer to man as
such, but to the ability under certain conditions of becoming possessed
of reason. It is the same with language and culture of every sort. The
title _Homo sapiens ferus_ (Linnæus) is in a strict sense
unjustifiable and a contradiction in itself." To prehistoric man these
wild children are like, but they are not the same as he; they resemble
him, but cannot be looked upon as one and the same with him. From the
stand-point of pedagogy, Professor Rauber, from the consideration of
these children, feels compelled to declare that "the ABC-school must be
replaced by the culture-school." In other words: "The ABC is not, as so
many believe, the beginning of all wisdom. In order to be able to
admeasure this sufficiently, prehistoric studies are advisable, nay,
necessary. Writing is a very late acquisition of man. In the arrangement
of a curriculum for the first years of the culture-school, reading and
writing are to be placed at the end of the second school year, but never
are they to begin the course ... Manual training ought also to be taken
up in the schools; it is demanded by considerations of culture-history"
(335.133).
_Animal Stories._
Professor W. H. Brewer of New Haven, discussing the "instinctive
interest of children in bear and wolf stories," observes (192): "The
children of European races take more interest in bear and wolf stories
than in stories relating to any other wild animals. Their interest in
bears is greater than that in wolves, and in the plays of children bears
have a much more conspicuous part. There is a sort of fascination in
everything relating to these animals that attracts the child's attention
from a very early age, and 'Tell me a bear story' is a common request
long before it learns to read." After rejecting, as unsatisfactory, the
theory that would make it a matter of education with each child,--"the
conservative traditions of children have preserved more stories about
bears and wolves, parents and nurses talk more about them, these animals
have a larger place in the literature for children; hence the special
interest,"--Professor Brewer expresses his own belief that "the special
interest our children show towards these two animals is instinctive, and
it is of the nature of an inherited memory, vague, to be sure, yet
strong enough to give a bend to the natural inclinations." He points out
that the bear and the wolf are the two animals "which have been and
still are the most destructive to human life (and particularly to
children) in our latitude and climate," and that "several of the large
breeds of dogs,--the wolf-hound proper, the mastiff (particularly the
Spanish mastiff), and even the St. Bernard,--were originally evolved as
wolf-dogs for the protection of sheep and children." His general
Public-domain text, read in full here on John Shaqi.
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