In the childhood of the race, it was a dove that bore to the few survivors of the great flood the branch of olive, token that the anger of Jahveh was abated, and that the waters no longer covered the whole earth. In the childhood of Christianity, when its founder was baptized of John in the river Jordan, "Lo, the heavens were opened unto Him, and the Spirit of God descended like a dove, and lighted on Him,"--and the "Heavenly Dove" Still beautifies the imagery of oratory and song, the art and symbolism of the great churches, its inheritors. In the childhood of man the individual, the dove has also found warm welcome. At the moment of the birth of St. Austrebertha (630-704 A.D.), as the quaint legend tells, "the chamber was filled with a heavenly odour, and a white dove, which hovered awhile above the house, flew into the chamber and settled on the head of the infant," and when Catherine of Racconigi (1486-1547 A.D.) was only five years old "a dove, white as snow, flew into her chamber and lighted on her shoulder"; strange to relate, however, the infant first took the bird for a tool of Satan, not a messenger of God. When St. Briocus of Cardigan, a Welsh saint of the sixth century, "was receiving the communion for the first time, a dove, white as snow, settled on his head, and the abbot knew that the young boy was a chosen vessel of honour" (191. 107, 108). In a Swedish mother's hymn occurs the following beautiful thought:-- "There sitteth a dove so white and fair, All on the lily spray, And she listeneth how to Jesus Christ The little children pray. "Lightly she spreads her friendly wings, And to Heaven's gate hath sped, And unto the Father in Heaven she bears The prayers which the children have said. "And back she comes from Heaven's gate, And brings, that dove so mild, From the Father in Heaven, who hears her speak, A blessing on every child. "Then, children, lift up a pious prayer! It hears whatever you say; That heavenly dove so white and fair, All on the lily spray" (379. 255). The bird-messenger of childhood finds its analogue in the beliefs of some primitive tribes that certain birds have access to the spirit-land, and are the bearers of tidings from the departed. Into the same category fall the ancient practice of releasing a dove (or some other winged creature) at the moment of death of a human being, as a means of transport of his soul to the Elysian fields, and the belief that the soul itself took its flight in the form and semblance of a dove (509. 257). The Haida Indians, of British Columbia, think that, "in the land of light, children often transform themselves into bears, seals, and birds," and wonderful tales are told of their adventures. Hartley Coleridge found for the guardian angel of infancy, no apter figure than that of the dove:--