The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
In an interesting paper on "physonyms,"--_i.e._ "words to which
their signification is imparted by certain physiological processes,
common to the race everywhere, and leading to the creation of the same
signs with the same meaning in totally sundered linguistic
stocks"--occurs the following passage (193. cxxxiii.):--
"One of the best known and simplest examples is that of the widespread
designation of 'mother' by such words as _mama_, _nana_,
_ana_; and of 'father' by such as _papa_, _baba_,
_tata_. Its true explanation has been found to be that, in the
infant's first attempt to utter articulate sounds, the consonants
_m_, _p_, and _t_ decidedly preponderate; and the natural
vowel _a_, associated with these, yields the child's first
syllables. It repeats such sounds as _ma-ma-ma_ or _pa-pa-pa_,
without attaching any meaning to them; the parents apply these sounds to
themselves, and thus impart to them their signification."
Other physonyms are words of direction and indication of which the
radical is _k_ or _g_; the personal pronouns radical in
_n_, _m_ (first person), _k, t, d_ (second person); and
demonstratives and locatives whose radical is _s_. The frequency of
these sounds in the language of children is pointed out also by Tracy in
his monograph on the psychology of childhood. In the formation and
fixation of the onomatopes with which many languages abound some share
must be allotted to the child. A recent praiseworthy study of onomatopes
in the Japanese language has been made by Mr. Aston, who defines an
onomatope as "the artistic representation of an inarticulate sound or
noise by means of an articulate sound" (394. 333). The author is of
opinion that from the analogy of the lower animals the inference is to
be drawn that "mankind occupied themselves for a long time with their
own natural cries before taking the trouble to imitate for purposes of
expression sounds not of their own making" (394. 334). The latter
process was gradual and extended over centuries. For the child or the
"child-man" to imitate the cry of the cock so successfully was an
inspiration; Mr. Aston tells us that "the formation of a word like
_cock-a-doodle-do_, is as much a work of individual genius as
Hamlet or the Laocoön" (394. 335). Of certain modern aspects of
onomatopia the author observes: "There is a kindred art, viz. that of
the _exact_ imitation of animal cries and other sounds,
successfully practised by some of our undergraduates and other young
people, as well as by tame ravens and parrots. It probably played some
part in the development of language, but I can only mention it here"
(394. 333).
_College Yells._
Public-domain text, read in full here on John Shaqi.
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