The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
In the history of the Catholic Church one cannot fail to be struck by
the part played by children in the seeing of visions, especially of the
Virgin. To St. Agnes of Monte Pulciano (A.D. 1274-1317), when fourteen
years of age, the Virgin appeared and told her she should build a
monastery before she died (191. 24); Jeanne de Maille (1332-1414) was
but eleven when the Virgin Mary with the infant Jesus came before her in
a vision; Catherine of Racconigi (1486-1547) was visited by the Virgin
when only five years of age (191. 108); in 1075, Hermann of Cologne,
while still a boy, saw in a vision the Virgin, who kissed him, and made
a secret deposit of food on a certain stone for his benefit. In 1858 a
vision of the Immaculate Conception appeared to Bernadetta Soubirous, a
sickly child of fourteen, at Lourdes, in the Hautes Pyrenees. No one
else saw this vision, said to have occurred on Shrove Tuesday (Feb. 11),
four years after Pius IX. had proclaimed the dogma of the Immaculate
Conception. The vision lasted for fourteen successive days (191. 484).
On Jan. 17, 1871, the Virgin is alleged to have appeared at Pontmain to
several children, and a detailed account of the vision has been given by
Mgr. Guérin, chamberlain of Pius IX., in his _Vie des Saints_, and
this is digested in Brewer. The children who saw the apparition are
described as follows: "Eugène Barbedette was the second son of a small
farmer living in the village of Pontmain, in the diocese of Laval. He
was twelve years old, and his brother Joseph was ten. The other two
[Françoise Richer, Jeanne Marie Lebossé] were children from neighbouring
cottages, called in to witness the sight. The parents of the children,
the pastor of the village, Sister Vitaline, the abbot Guérin, all
present, could see nothing, nor could any of the neighbours of outlying
villages, who flocked to the place. Only the children mentioned, a sick
child, and a babe in the arms of its grandmother, saw the apparition."
The description of the Virgin, as seen by Eugène Barbedette that
starlight winter night, is quaint and naïve in the extreme: "She was
very tall, robed in blue, and her robe studded with stars. Her shoes
were also blue, but had red rosettes. Her face was covered with a black
veil, which floated to her shoulders. A crown of gold was on her head,
but a red line was observed to run round the crown, symbolic of the
blood shed by Christ for the sins of the world. Beneath her feet was a
scroll, on which were written these words: 'Mais priez, mes enfants,
Dieu vous exaucera, en peu de temps mon fils se laisse toucher' (Pray,
my children, God will hear you, before long my son will be moved)." Mgr.
Guérin thus comments upon the miracle: "In order to make herself
manifest to men, the Holy Virgin has chosen rather the simple eyes of
childhood; for, like troubled waters, sinful souls would have but ill
reflected her celestial image" (191. 26).
_Flower- and Animal-Oracles_.
Public-domain text, read in full here on John Shaqi.
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