The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
As Dr. Mackay has remarked, in all the woeful annals of the
witch-persecutions, there is nothing so astounding and revolting as the
burning and putting to death of mere children for practising the arts of
the devil. Against innocents of both sexes counting no more than ten or
twelve years, there appear on the records the simple but significant
words _convicta et combusta_--convicted and burned. Here the
degradation of intellect and morals reaches its lowest level; it was
Satan and not Jesus who bade the children come unto him; their portion
was the kingdom of hell, not that of heaven. In Würzburg, between 1627
and 1629, no fewer than 157 persons suffered death for witchcraft
(guilty and innocent), and among these were included "the prettiest girl
in the town"; two mere boys; a wandering boy of twelve; a maiden of nine
and her sister, younger in years; two boys of twelve; a girl of fifteen;
a boy of ten and a boy of twelve; three boys of from ten to fifteen
years of age. At Lille, in 1639, a whole school of girls--fifty in
number--barely escaped burning as witches (496 a. II. 266-287).
Everywhere the maddened, deluded people made sacrifice of their dearest
and holiest, tainted, they thought, with the touch of the evil one (496
a. II. 285). It is a sad comment upon civilization that the last
execution for witchcraft in England, which took place in 1716, was that
of "Mrs. Hicks and her daughter, _a child nine years of age_, who
were hung at Huntingdon, for 'selling their souls to the devil; and
raising a storm, by pulling off their stockings and making a lather of
soap'" (191. 344).
In the _London Times_ for Dec. 8, 1845, appeared the following
extract from the _Courier_, of Inverness, Scotland: "Our Wick
contemporary gives the following recent instance of gross ignorance and
credulity: 'Not far from Louisburg there lives a girl who, until a few
days ago, was suspected of being a witch. In order to cure her of the
witchcraft, a neighbour actually put her into a creed half-filled with
wood and shavings, and hung her above a fire, setting the shavings in a
blaze. Fortunately for the child and himself, she was not injured, and
it is said that the gift of sorcery has been taken away from her. At all
events, the intelligent neighbours aver that she is not half so
witch-like in appearance since she was singed" (408. III. 14).
Concerning the sect of the Nagualists or "Magicians" of Mexico and
Central America Dr. Brinton tells us much in his interesting little book
(413). These sorcerers recruited their ranks from both sexes, and "those
who are selected to become the masters of these arts are taught from,
early childhood how to draw and paint these characters and are obliged
to learn by heart the formulas, and the names of the ancient Nagualists,
and whatever else is included in these written documents" (413. 17).
Public-domain text, read in full here on John Shaqi.
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