The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
The Andaman Islanders say that the sun is the wife of the moon, and the
stars are their children--boys and girls--who go to sleep during the
day, and are therefore not seen of men (498. 92). The sun is termed
chä'n'a bo'do, "Mother Sun"; the moon, _mai'a 'o-gar_, "Mr. Moon"
(498. 59). In many other mythologies the stars, either as a whole, or in
part, figure as children. In the figurative language of ancient records
the patriarchs are promised descendants as numerous as the stars of
heaven, and in the Tshi language of Western Africa, the stars are termed
_woh-rabbah_, from _woh_, "to breed, multiply, be fruitful,"
and _abbah_, "children." The South Australian natives thought the
stars were groups of children, and even in the classic legends of Greece
and Rome more than one child left earth to shine in heaven as a star.
In the belief of the natives of the Hervey Islands, in the South
Pacific, the double star µ¹ and µ² _Scorpii_ is a brother and
sister, twins, who, fleeing from a scolding mother, leapt up into the
sky. The bright stars [Greek: _m_] and [Greek: _l_]
_Scorpii_ are their angry parents who follow in pursuit, but never
succeed in overtaking their runaway children, who, clinging close
together,--for they were very fond of each other,--flee on and on
through the blue sky. The girl, who is the elder, is called
_Inseparable_, and Mr. Gill tells us that a native preacher,
alluding to this favourite story, declared, with a happy turn of speech,
that "Christ and the Christian should be like these twin stars, ever
linked together, come life, come death." He could scarcely have chosen a
more appropriate figure. The older faith that was dying lent the moral
of its story to point the eloquence of the new (458. 40-43).
_Hindu Child-Heroes_.
In the Rig-Veda we have the story of the three brothers, the youngest of
whom, Tritas, is quite a child, but accomplishes wonderful things and
evinces more than human knowledge; also the tale of Vikramâdityas, the
wise child (422. II. 136).
In the interesting collection of Bengalese folk-tales by Rev. Lal Behari
Day we find much that touches upon childhood: The story of the "Boy whom
Seven Mothers Suckled," and his wonderful deeds in the country of the
Rakshasis (cannibals)--how he obtained the bird with whose life was
bound up that of the wicked queen, and so brought about her death; the
tale of the "Boy with the Moon on his Forehead"--how he rescued the
beautiful Lady Pushpavati from the power of the Rakshasis over-sea! We
have also the wonder-tales of Buddha.
Public-domain text, read in full here on John Shaqi.
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