The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
Another story of boy wonder-working, with some European trappings,
however, is that of "The Boy who was transformed into a Horse." Of this
wonderful infant it is related that "at the age of eighteen months the
child was able to talk, and immediately made inquiries about his elder
brother [whom his father had 'sold to the devil']." The child then
declares his intention of finding his lost brother, and, aided by an
"angel,"--this tale is strangely hybrid,--discovers him in the form of a
horse, restores him to his natural shape, and brings him safely home;
but changes the wicked father into a horse, upon whose back an evil
spirit leaps and runs off with him (521. 31).
Other tales of boy adventure in Dr. Rand's collection are: "The History
of Kïtpooseâgûnow" [i.e. "taken from the side of his mother," as a calf
of a moose or a caribou is after the mother has fallen] (521. 62-80);
"The Infant Magician"; "The Invisible Boy," who could change himself
into a moose, and also become invisible (521. 101-109); "The Badger and
his Little Brother" (521. 263-269), in which the latter helps the former
decoy the water-fowl to destruction, but, repenting at the wanton
slaughter, gives the alarm, and many birds escape; "The Little Boy who
caught a Whale" (521. 280-281). The story of "The Small Baby and the Big
Bird" contains many naïve touches of Indian life. The hero of the tale
is a foundling, discovered in the forest by an old woman, "so small that
she easily hides it in her mitten." Having no milk for the babe, which
she undertakes to care for, the woman "makes a sort of gruel from the
scrapings of the inside of raw-hide, and thus supports and nourishes it,
so that it thrives and does well." By and by he becomes a mighty hunter,
and finally kills the old culloo (giant bird) chief, tames the young
culloo, and discovers his parents (521. 81-93).
In the mythologic tales of the Iroquois, the child appears frequently as
a hero and an adventurer. Mrs. Erminnie A. Smith, in treating of _The
Myths of the Iroquois_ (534), relates the stories of the infant
nursed by bears; the boy whom his grandmother told never to go west, but
who at last started off in that direction, and finally killed the great
frog (into which form the man who had been tormenting them turned
himself); the boy who, after interfering with his uncle's magic wand and
kettle, and thereby depriving the people of corn, set out and managed to
return home with plenty of corn, which he had pilfered from the witches
who guarded it,--all interesting child exploits.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account