earth is a flat surface, and the sky is an arch of solid rock suspended above it. This arch rises and falls continually, so that the space at the point of juncture is constantly opening and closing, like a pair of scissors"], and then "they went through and climbed up on the other side." Here they met Kanati and Selu, but, after staying with them seven days, had to "go toward the sunset land, where they are still living." Dr. G. M. Dawson records, from the Shushwap Indians of British Columbia, the story of an old woman,--husbandless, childless, companionless,--who, "for the sake of companionship, procured some pitch and shaped from it the figure of a girl, which became her daughter," whom many adventures befell (425. 33). There is a very interesting Tahitian myth telling of the descent of little Tavai to the invisible world. Tavai was his mother's pet, and one day, for some slight fault, was beaten by the relatives of his father. This made Ouri, his mother, so angry, that Oema, her husband, out of shame, went down to Hawaii, the under-world, whither Tavai, accompanied by his elder brother, journeyed, and, after many adventures, succeeded in bringing to their mother the bones of Oema, who had long been dead when they found him (458. 250). Legion in number and world-wide in their affiliations are the stories of the visits of children and youths, boys and girls, to heaven, to the nether-world, to the country of the fairies, and to other strange and far-off lands, inhabited by elves, dwarfs, pigmies, giants, "black spirits and white." Countless are the variants of the familiar tale of "Jack and the Bean Stalk," "Jack, the Giant-Killer," and many another favourite of the nursery and the schoolroom. Tylor, Lang, Clouston, and Hartland have collated and interpreted many of these, and the books of fairy-tales and kindred lore are now numbered by the hundred, as may be seen from the list given by Mr. Hartland in the appendix to his work on fairy-tales. Grimm, Andersen, and the _Arabian Nights_ have become household names. For children to speak before they are born is a phenomenon of frequent occurrence in the lives of saints and the myths of savage peoples, especially when the child about to come into the world is an incarnation of some deity. Of Gluskap, the Micmac culture-hero, and Malumsis, the Wolf, his bad brother, we read (488. 15,16):--