The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
If the light is let go out on Christmas Eve, some one in the house will
die.
When lights are brought in on Christmas Eve, if any one's shadow has no
head, he will die within a year; if half a head, in the second
half-year.
If a hoop comes off a cask on Christmas Eve, some one in the house will
die that year.
If on Christmas Eve you make a little heap of salt on the table, and it
melts over night, you will die the next year; if, in the morning, it
remain undiminished, you will live.
If you wear something sewed with thread spun on Christmas Eve, no vermin
will stick to you.
If a shirt be spun, woven, and sewed by a pure, chaste maiden on
Christmas Day, it will be proof against lead or steel.
If you are born at sermon-time on Christmas morning, you can see
spirits.
If you burn elder on Christmas Eve, you will have revealed to you all
the witches and sorcerers of the neighbourhood (448. 319).
If you steal hay the night before Christmas, and give the cattle some,
they thrive, and you are not caught in any future thefts.
If you steal anything at Christmas without being caught, you can steal
safely for a year.
If you eat no beans on Christmas Eve, you will become an ass.
If you eat a raw egg, fasting, on Christmas morning, you can carry heavy
weights.
The crumbs saved up on three Christmas Eves are good to give as physic
to one who is disappointed (462. IV. 1788-1801).
It is unlucky to carry anything forth from the house on Christmas
morning until something has been brought in.
It is unlucky to give a neighbour a live coal to kindle a fire with on
Christmas morning.
If the fire burns brightly on Christmas morning, it betokens prosperity
during the year; if it smoulders, adversity (246. 160).
These, and many other practices, ceremonies, beliefs, and superstitions,
which may be read in Grimm (462), Gregor (246), Henderson (469), De
Gubernatis (427, 428), Ortwein (3l5), Tilte (370), and others who have
written of Christmas, show the importance attached in the folk-mind to
the time of the birth of Christ, and how around it as a centre have
fixed themselves hundreds of the rites and solemnities of passing
heathendom, with its recognition of the kinship of all nature, out of
which grew astrology, magic, and other pseudo-sciences.
_Flowers of the Christ-Child._
Many flowers are believed to have first sprung into being or to have
first burst into blossom at the moment when Christ was born, or very
near that auspicious hour.
The Sicilian children, so Folkard tells us, put pennyroyal in their cots
on Christmas Eve, "under the belief that at the exact hour and minute
when the infant Jesus was born this plant puts forth its blossom."
Another belief is that the blossoming occurs again on Midsummer Night
(448. 492).
Public-domain text, read in full here on John Shaqi.
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