The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
"As they entered this wilderness, all the trees bowed themselves down in
reverence to the infant God; only the Aspen, in her exceeding pride and
arrogance, refused to acknowledge Him, and stood upright." In
consequence of this "the Holy Child pronounced a curse against her; ...
and, at the sound of His words, the Aspen began to tremble through all
her leaves, and has not ceased to tremble to this day." According to a
Sicilian legend, "the form of a hand is to be seen in the interior of
the fruit of the pine," representing "the hand of Jesus blessing the
tree which had saved Him during the flight into Egypt by screening Him
and His mother from Herod's soldiers" (448. 496).
We have from Rome the following tradition (415. 173):--
"One day the Madonna was carrying the Bambino through a lupine-field,
and the stalks of the lupines rustled so, that she thought it was a
robber coming to kill the Santo Bambino. She turned, and sent a
malediction over the lupine-field, and immediately the lupines all
withered away, and fell flat and dry on the ground, so that she could
see there was no one hidden there. When she saw there was no one hidden
there, she sent a blessing over the lupine-field, and the lupines all
stood straight up again, fair and flourishing, and with ten-fold greater
produce than they had at first." In a Bolognese legend the lupines are
cursed by the Virgin, because, "by the clatter and noise they made,
certain plants of this species drew the attentions of Herod's minions to
the spot where the tired and exhausted travellers had made a brief halt"
(448. 473). Another tradition, found over almost all Italy, says that
when the Holy Family were fleeing from the soldiers of King Herod:--
"The brooms and the chick-peas began to rustle and crackle, and by this
noise betrayed the fugitives. The flax bristled up. Happily for her,
Mary was near a juniper; the hospitable tree opened its branches as arms
and enclosed the Virgin and Child within their folds, affording them a
secure hiding-place. Then the Virgin uttered a malediction against the
brooms and the chick-peas, and ever since that day they have always
rustled and crackled." The story goes on to tell us that the Virgin
"pardoned the flax its weakness, and gave the juniper her blessing,"
which accounts for the use of the latter for Christmas decorations,
--like the holly in England and France (448. 395).
_Birds of the Christ-Child._
Several birds are associated with the infant Christ in the folk-lore of
Europe and the East. In Normandy, the wren is called _Poulette de
Dieu, Oiseau de Dieu,_ "God's Chicken," "God's Bird,"--corresponding
to the old Scotch "Our Lady's Hen,"--because, according to legend, "she
was present at the birth of the Infant Saviour, made her nest in his
cradle, and brought moss and feathers to form a coverlet for the Holy
Child" (539. 35).
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account