The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
The etymology and original significance of our common English words,
_span_, _hand_, _foot_, _cubit_, _fathom_, and
their cognates and equivalents in other languages, to say nothing of the
self-explanatory _finger's breadth_, _arm's length_,
_knee-high_, _ankle-deep_, etc., go back to the same rude
anthropometry of prehistoric and primitive times, from which the classic
peoples of antiquity obtained their canons of proportion and symmetry of
the human body and its members. Among not a few primitive races it is
the child rather than the man that is measured, and we there meet with a
rude sort of anthropometric laboratory. From Ploss, who devotes a single
paragraph to "Measurements of the Body," we learn that these crude
measurements are of great importance in folk-medicine:--
"In Bohemia, the new-born child is usually measured by an old woman, who
measures all the limbs with a ribbon, and compares them with one
another; the hand, _e.g._, must be as long as the face. If the
right relations do not subsist, prayers and various superstitious
practices are resorted to in order to prevent the devil from injuring
the child, and the evil spirits are driven out of the house by means of
fumigation. In the case of sick children in Bohemia the measuring is
resorted to as a sympathetic cure. In other parts of Germany, on the
other hand, in Schleswig-Holstein, Thuringia, Oldenburg, it is thought
that measuring and weighing the new-born child may interfere with its
thriving and growth" (326. I. 302).
Sibree states that in Madagascar, at circumcision, the child is measured
and sprinkled with water (214. 6), and Ellis, in his history of that
island, gives the following details of the ceremony (_History of
Madagascar_, Vol. I. p. 182):--
"The children on whom the rite is to be performed are next led across
the blood of the animal just killed, to which some idea of sacredness is
attached. They are then placed on the west side of the house, and, as
they stand erect, a man holding a light cane in his hand, measures the
first child to the crown of the head, and at one stroke cuts off a piece
of the cane measured to that height, having first carefully dipped the
knife in the blood of the slaughtered sheep. The knife is again dipped
in the blood, and the child measured to the waist, when the cane is cut
to that height. He is afterwards measured to the knee with similar
results. The same ceremony is performed on all the children
successively. The meaning of this, if indeed any meaning can be attached
to it, seems to be the symbolical removal of all evils to which the
children might be exposed,--first from the head to the waist, then from
the waist to the knees, and finally, from the knees to the sole of the
foot."
Public-domain text, read in full here on John Shaqi.
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