The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
Were all the details of the fairy-tales true, which abound in every
land, the cruelty meted out to the child suspected of being a changeling
would surpass human belief. Hartland enumerates the following procedures
as having been in use, according to legend, to determine the justice of
the suspicion: Flinging the child on a dung-heap; putting in the oven;
holding a red-hot shovel before the child's face; heating a poker
red-hot to mark a cross on its forehead; heating the tongs red-hot to
seize it by the nose; throwing on, or into, the fire; suspending over
the fire in a pot; throwing the child naked on the glowing embers at
midnight; throwing into lake, river, or sea (258. 120-123). These and
many more figure in story, and not a few of them seem to have been
actually practised upon the helpless creatures, who, like the heathen,
were not supposed to call for pity or love. Mr. Hartland cites a case of
actual attempt to treat a supposed changeling in a summary manner, which
occurred no later than May 17,1884, in the town of Clonmel, Ireland. In
the absence of the mother of a three-year-old child (fancied by the
neighbours to be a changeling), two women "entered her house and placed
the child naked on a hot shovel, 'under the impression that it would
break the charm,'"--the only result being, of course, that the infant
was very severely burned (258. 121).
On the other hand, children of true Christian origin, infants who
afterwards become saints, are subject to all sorts of torment at the
hands of Satan and his angels, at times, but come forth, like the
"children" of the fiery furnace in the time of Daniel, in imitation of
whose story many of the hagiological legends have doubtless been put
forth, unscathed from fire, boiling water, roaring torrents, and other
perilous or deadly situations (191. 9,122).
CHAPTER VII.
THE BRIGHT SIDE OF CHILD-LIFE: PARENTAL AFFECTION.
These are my jewels.--_Cornelia (mother of the Gracchi)_.
A simple child
That lightly draws its breath,
And feels its life in every limb,
What should it know of death?--_Wordsworth_.
Children always turn towards the light.--_Hare_.
That I could bask in Childhood's sun
And dance o'er Childhood's roses!--_Praed_.
Grief fills the room up of my absent child.--_Shakespeare_.
_Parental Love_.
In his essay on _The Pleasures of Home_, Sir John Lubbock makes the
following statement (494. 102):--
"In the _Origin of Civilization_, I have given many cases showing
how small a part family affection plays in savage life. Here I will only
mention one case in illustration. The Algonquin (North America) language
contained no word for 'to love,' so that when the missionaries
translated the Bible into it they were obliged to invent one. What a
life, and what a language, without love!"
Public-domain text, read in full here on John Shaqi.
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