The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
The watchful solicitude of the mother in heaven over her children on
earth appears also in the Basque country (505. 73), and Ralston, noting
its occurrence in Russia, observes (520. 265):--
"Appeals for aid to a dead parent are of frequent occurrence in the
songs still sung by the Russian peasantry at funerals or over graves;
especially in those in which orphans express their grief, calling upon
the grave to open, and the dead to appear and listen and help. So in the
Indian story of Punchkin, the seven hungry, stepmother-persecuted
princesses go out every day and sit by their dead mother's tomb, and
cry, and say, 'Oh, mother, mother, cannot you see your poor children,
how unhappy we are,' etc., until a tree grows up out of the grave laden
with fruits for their relief. So, in the German tale, Cinderella is
aided by the white bird, which dwells in the hazel-tree growing out of
her mother's grave."
Crude and savage, but born of a like faith in the power of the dead
mother, is the inhuman practice of the people of the Congo, where, it is
said, "the son often kills his mother, in order to secure the assistance
of her soul, now a formidable spirit" (388. 81).
Heavy upon her offspring weighs the curse of a mother. Ralston, speaking
of the Russian folk-tales, says (520. 363):--
"Great stress is laid in the skazkas and legends upon the terrible power
of a parent's curse. The 'hasty word' of a father or a mother will
condemn even an innocent child to slavery among devils, and, when it has
once been uttered, it is irrevocable," The same authority states,
however, that "infants which have been cursed by their mothers before
their birth, or which are suffocated during their sleep, or which die
from any causes unchristened or christened by a drunken priest, become
the prey of demons," and in order to rescue the soul of such a babe from
the powers of evil "its mother must spend three nights in a church,
standing within a circle traced by the hand of a priest; when the cocks
crow on the third morning the demons will give her back her dead child."
_Fatherly Affection._
That the father, as well as the mother, feels for his child after death,
and appears to him, is an idea found in fairy-story and legend, but
nowhere so sweetly expressed as in the beautiful Italian belief that
"the kind, dear spirits of the dead relatives and parents come out of
the tombs to bring presents to the children of the family,--whatever
their little hearts most desire." The proverb,--common at Aci,--_Veni
mè patri?--Appressu_, "Is my father coming?--By and by," used "when
an expected friend makes himself long waited for," is said to have the
following origin:--
Public-domain text, read in full here on John Shaqi.
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