The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
The Greeks fabled Eos, the dawn-goddess, to have been so disconsolate at
the death of Memnon, her son, that she wept for him every morning, and
her tears are the dewdrops found upon the earth. In the mythology of the
Samoans of the Pacific, the Heaven-god, father of all things, and the
Earth-goddess, mother of all things, once held each other in firm
embrace, but were separated in the long ago. Heaven, however, retains
his love for earth, and, mourning for her through the long nights, he
drops many tears upon her bosom,--these, men call dewdrops. The natives
of Tahiti have a like explanation for the thick-falling rain-drops that
dimple the surface of the ocean, heralding an approaching storm,--they
are tears of the heaven-god. The saying is:--
"Thickly falls the small rain on the face of the sea,
They are not drops of rain, but they are tears of Oro."
(Tylor, Early Hist. of Mankind, p. 334.)
An Indian tribe of California believe that "the rain is the falling
tears of Indians sick in heaven," and they say that it was "the tears of
all mankind, weeping for the loss of a good young Indian," that caused
the deluge, in which all were drowned save a single couple (440. 488).
Oriental legend relates, that, in his utter loneliness after the
expulsion from Paradise, "Adam shed such an abundance of tears that all
beasts and birds satisfied their thirst therewith; but some of them sunk
into the earth, and, as they still contained some of the juices of his
food in Paradise, produced the most fragrant trees and spices." We are
further told that "the tears flowed at last in such torrents from Adam's
eyes, that those of his right started the Euphrates, while those of his
left set the Tigris in motion" (547. 34).
These are some of the answers of the folk to the question of
Shakespeare:--
"What's the matter,
That this distempered messenger of wet,
The many-coloured Iris, rounds thine eye?"
And many more are there that run along the lines of Scott's epigrammatic
summation:--
"A child will weep a bramble's smart,
A maid to see her sparrow part,
A stripling for a woman's heart:
But woe betide a country, when
She sees the tears of bearded men."
_Cradles._
According to Mr. Powers: "The conspicuous painstaking which the Modok
squaw expends upon her baby-basket is an index of her maternal love. And
indeed the Modok are strongly attached to their offspring,--a fact
abundantly attested by many sad and mournful spectacles witnessed in the
closing scenes of the war of 1873. On the other hand, a California squaw
often carelessly sets her baby in a deep, conical basket, the same in
which she carries her household effects, leaving him loose and liable to
fall out. If she makes a baby-basket, it is totally devoid of ornament;
and one tribe, the Miwok, contemptuously call it 'the dog's nest.' It is
among Indians like these that we hear of infanticide" (519. 257).
Public-domain text, read in full here on John Shaqi.
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