The conditions that led to the crusade of Vincent of Paul antedated
that philanthropist by several hundred years. Where the religious
spirit had failed to arouse interest in the problem of the welfare of
parentless children, the large cities of Europe were themselves forced
to take some action. Milan, in 1168, on the prayer of the Cardinal
Galdinus, founded a hospital (which would indicate that the institution
founded by Datheus had either fallen into disuse or was inadequate) and
Venice in 1380 followed the example of Milan, while the magnificent
hospital for foundling children in Florence (Spidale degl’ Innocenti)
was founded, after a long deliberation in open council, on October 25,
1421.
Included in these governmental or municipal movements is that of St.
Thomas of Villeneuve, Archbishop of Valence, who created an asylum in
his own palace at the beginning of the fifteenth century, and gave
orders that no children presented there should be turned away.
The Hotel-Dieu de Notre Dame de Pitié of Lyons, which by letters patent
of 1720 was declared to be the oldest hospital of France, commenced in
1523 the same work, and in that year is recorded as having received
nine children. On February 25, 1530, François the First recognized the
right of the institution to take in these children.
In 1596 the city of Amsterdam began to make provision for the abandoned
children.
The beginning of the movement in Paris, we learn, was the result of
the terrible conditions that followed the war in 1360, 1361, and
1362.[425] Poverty and misery were everywhere, and a large number of
orphans practically lived and died in the streets, says Breuil in his
_Antiquités de Paris_. Various charitable people took in some of these
unfortunates, the Hotel-Dieu being overrun; but, as the conditions were
but little ameliorated, on February 7, 1362, a group of citizens went
to the “Reverend father in God, Messire Jean de Meulant, 88th Bishop
of Paris,” and discussed with him the frightful conditions of the poor
boys and girls of Paris. The evils attending the homeless condition of
the latter were especially considered. We are told that the result of
the conference was that the Bishop gave them permission to institute
and erect a hospital of Saint Esprit and bestowed on each one of the
conferees forty days’ indulgence.
The institution that arose as a result of this conference has been
criticized as being narrow in its purpose, inasmuch as the rules
declared that only legitimate children, born of parents in Paris,
were to be admitted; but the restriction, it must be understood, was
necessary, in view of the small funds in hand.
Public-domain text, read in full here on John Shaqi.
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