The Child in the Midst: A Comparative Study of Child Welfare in Christian and Non-Christian LandsPlatt, Mary Schauffler
Religion
The Child in the Midst: A Comparative Study of Child Welfare in Christian and Non-Christian Lands
Platt, Mary Schauffler
Church work with children; Missions
Khandoba is the deity of the Marathi country and is popularly
believed to be an avator, or incarnation of Shiva. Muralis are
girls devoted to him by their parents in infancy or early
childhood. Outside the main entrance of the temple court, a stone
column stands on the wall on the left side. It is about three
feet high, and on the head of it is cut a filthy design. The
column is called by the name of Yeshwantrao.... He it is who
gives children to barren women.... It is to this image the poor
deluded women promise to sacrifice their first-born daughters if
Khandoba will make them mothers of many children. Then after the
vow, the first-born girl is offered to Khandoba and set apart for
him by tying a necklace of seven cowries around the little girl’s
neck. When she becomes of marriageable age she is formally
married to the Khanda or daggar of Khandoba, and becomes his
nominal wife. Henceforth she is forbidden to become the wedded
wife of man, and the result is that she usually leads an infamous
life, earning a livelihood by sin.[83]
The stories told by Amy Wilson Carmichael and many others corroborate
and emphasize the facts stated by Mrs. Fuller, and tell of what the
British Government and Christian missions are trying to do to
counteract and stop the monstrous evil. From the _Missionary Review of
the World_ for February, 1913, we quote:--
[Sidenote: Legislation to abolish young temple girls.]
“A bill lately introduced into the viceroy’s legislative council by
Mr. Dadabhai, the Parsee member of that body, touches upon some of
oldest and darkest social evils of India. It proposes to make it
criminal for a parent or other lawful guardian to dedicate a girl
under sixteen years of age to ‘the service of a deity,’ which always
means dedicating her to a life of infamy, and to make the crime
punishable with ten years penal servitude. It prohibits under very
severe penalties, the practice which obtains whereby priests enter
into temporary alliance with young girls thus dedicated, in order to
initiate them into the life of professional profligacy.” To this we
may add from an authoritative source that in 1913 the native state of
Mysore had already abolished dancing girls from all its temples.
While the British Government is trying to prevent any of India’s
daughters from being hereafter ruined, body and soul, in the name of
religion, what is being done for the thousands who through no fault of
their own have already become “the servants of the gods”? Is it
possible to do anything to redeem the lives of these children whose
earliest memories cluster about the most hideous forms of evil?
[Sidenote: Rescuing the servant of the gods.]
Public-domain text, read in full here on John Shaqi.
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