The Child in the Midst: A Comparative Study of Child Welfare in Christian and Non-Christian LandsPlatt, Mary Schauffler
Religion
The Child in the Midst: A Comparative Study of Child Welfare in Christian and Non-Christian Lands
Platt, Mary Schauffler
Church work with children; Missions
In the spring of 1910 it came about that one of the benefactions
of Mr. Andrew Carnegie came to the Occidental Home in San
Francisco, and when the question arose as to what should be done
with the gift it could but seem that the long-sought opportunity
had come to secure a Chinese teacher to live with the girls in
the Home and to train them in their own tongue.
So it came to pass that Yeung Mo Owen, or Mrs. Yeung, as she is
known in America, led in these various ways, became an inmate of
the Mission Home in San Francisco, teacher of Chinese to the
girls, both in the Home and in the Occidental Board Day School,
and incidentally a blessing not only to the Home and to the
Chinese Church, but also to Chinatown, and to the Board
itself....
“I have never seen such a lovely face, never been so impressed by
a Chinese woman,” said one long in the work in California. “Now
you see what our native Christian women are like,” quickly
responded a missionary who was present.[115]
[Sidenote: Missionary children at work.]
The story of the Child at Work for Christ would not be complete
without making mention of the missionary children who in such large
numbers are trying to do their share toward bringing the Kingdom of
Christ to this world. “If one life shines, the life next to it must
catch the light,” and the joy and privilege of mission service in all
its beauty,--and in all its trial and discouragement as well,--are
well known to the missionary boy and girl. Even little four year old
Annie had her share of discouragement when her parents returned to
their field of work after a furlough during which Annie had forgotten
all languages but English. When she heard her mother speaking of
women’s meetings and various forms of work as she took them up, one by
one, Annie decided to do her share also. Picking up her dolly, she
trotted down to the gate to be a missionary to the little Turkish
girls next door. Sadly she came back again to report, “Mother, the
children cannot speak the American language.”
Let no one think that because missionary children are “used to” the
country and the language, the climate and food and presence of the
“natives,” it is always easy and natural for them to return to their
parents’ field of labor. Just because they have been familiar with it
all from childhood, the surroundings and opportunities of the
homeland,--their own rightful heritage,--seem desirable beyond words
and hard to relinquish. To the missionary children who return to the
field, the halo of romance surrounding the step is non-existent,--they
go with open eyes to what they know about. And yet they go, large
numbers of them, and it might be well to ask of your Mission Boards
whether their services are valuable to the cause or not. A newspaper
clipping a few years ago gave these statistics:--
Public-domain text, read in full here on John Shaqi.
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