The Child in the Midst: A Comparative Study of Child Welfare in Christian and Non-Christian LandsPlatt, Mary Schauffler
Religion
The Child in the Midst: A Comparative Study of Child Welfare in Christian and Non-Christian Lands
Platt, Mary Schauffler
Church work with children; Missions
One American Mission Board alone (the Presbyterian) uses the following
languages and dialects in its educational institutions:--Arabic,
Armenian, Beng, Bulu, English, Fang, French, German, Hainanese, Hakka,
Hindi, Italian, Japanese, Korean, Laos, Mandarin (and many dialects in
our eight China missions; the dialects of China are as diverse as the
languages of Europe), Marathi, Mpongwe, Persian, Portuguese, Punjabi,
Sanscrit, Siamese, Spanish, Syriac, Tagalog, Turkish, Urdu,
Visayan.[72]
[Sidenote: Where shall we put the emphasis?]
But in spite of all that is being done, we continue to make our plea
for the _little children_. Whatever emphasis may be laid on the need
for boarding schools, colleges, normal, and industrial training
schools, let us remember that those who are taught while small will
make the most hopeful students in these more advanced schools, and the
best workers in the future.
[Sidenote: How missionary schools lead children to Christ.]
How quickly and easily and naturally the little ones learn of Jesus,
the children’s Friend, and their relation to Him, we have already seen
illustrated in the kindergarten work of Japan. A little six-year-old
Greek boy in Syria, who had attended the missionary kindergarten,
spent the summer in the mountains and became dreadfully wild and
profane. On his return to school the teacher asked why he had been so
naughty. He replied, “I didn’t pray during the summer. Now I’m going
to pray and be a good boy.”
To Mrs. Pitcher of Amoy we owe the following incident:--
A scholar in one of our schools, whose relatives were all idol
worshippers and very ignorant, was led to give her heart to Jesus,
and became a most active little Christian; but one day she was
taken very ill with plague, and during her last hours she was so
happy singing hymns she had learned at school and telling her
parents and old grandmother about the Home beyond, where she would
soon be with the Lord, that all that heathen family were led by
this dying child to believe in a God of love, who could so comfort
His little child, and save her from the terror and dread of the
many evil spirits in whom they had blindly trusted.[73]
[Sidenote: Mission school children in after-life.]
This chapter cannot end before we follow into their later life some of
the children whose early and perhaps whose only education was received
in missionary schools.
“The home in Syria whose mother was taught in a school can always be
distinguished at a glance, whether it belongs to the Protestant
community or to one of the old Christian sects. Neatness and good
taste prevail, the children are more carefully trained, the members of
the family work for each other’s benefit. One of our school girls, who
was married to an uneducated man, told us years after: ‘Letter by
letter I taught him to read, figure by figure I taught him arithmetic,
and then I drew him down upon his knees and word by word I taught him
to pray.’”[74]
Public-domain text, read in full here on John Shaqi.
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