The Child of the Moat: A Story for Girls. 1557 A.D.Stoughton Holborn, I. B. (Ian Bernard)
History
The Child of the Moat: A Story for Girls. 1557 A.D.
Stoughton Holborn, I. B. (Ian Bernard)
Adventure stories; Girls -- Juvenile fiction; Great Britain -- History -- Mary I, 1553-1558 -- Juvenile fiction
“Now I wonder,--but I suppose he could hardly be as clever as all
that; but why should he not become a great doctor in a university?”
and Aline drew herself a vivid picture of Ian as a sort of Abelard
gathering thousands of students round him wherever he went. But the
picture was spoiled when again she remembered that his heresy would
stand in the way. “How cruel they were to Abelard,” she said, “but
marry, they are worse now, and that was cruel enough.”
Then her thoughts turned from Abelard to the heart-rending picture of
Heloise and her love for him. “She was clever, too,” she thought, “I
should like to be clever like that. Why should not a girl be clever?
The Lady Jane was clever, as father was always reminding me and then
they chopped off her head, alas! So is the Lady Elizabeth’s Grace. I
dare say the Queen’s Grace will have her sister’s head cut off, too. I
believe the best people always have a sad time. Poor, poor Heloise!”
“I wonder,” she reflected, “if I ever could love like that, with
absolute entire whole-hearted devotion, giving up everything for my
love,--my friends, my honour, and even the consolations of religion.
And yet I believe that’s the right kind of love, not the kind that just
lets other people love you. Well, if one can’t be clever or love or do
anything that is best without suffering, then I think I would choose
the suffering. But, oh dear! it is very hard, I wonder if things get
easier as one gets older. I am afraid not. Yet fancy having the praise
of one’s love sung by all the world hundreds of years after one was
dead! That must have been a love indeed. Ah, Heloise, I should like to
love like you when I grow older. Yes, I would rather be Heloise with
all her sorrow than the grand ladies who marry for wealth or position
or passing affection and do not know really what love is at all.
“Yes, and I think I should prefer to marry some one very clever,
some one who really in himself was superior to other men, a man with
something that couldn’t be taken away like riches or titles or outer
trappings of any kind. Yes, my knight must be clever as well as brave.
I should like some one like father. But I think I should like him to
be great and wealthy, too, although these other things are best. It
would be rather nice to be allowed to wear cloth of silver and gold
chains,[12] but I suppose that is very silly. I wish father were alive
now to help me. I should like to be clever myself, too, and there is no
one here who can give me aid. Master Richard does not care about these
things; I wonder if Ian would be any good. It’s marvellous what he has
picked up. I wonder if he knows Latin. But that isn’t likely. I shall
ask him next time I see him, but I suppose I really ought to try and
sleep now.”
[12] The sumptuary laws very strictly regulated what people were
allowed to wear according to their rank.
Public-domain text, read in full here on John Shaqi.
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