The first experiences the child gains from the world of nature are those
of beauty, of sound, colour and smell. Flowers at first are just lovely
and sweet-smelling; the keen senses of a child are more deeply satisfied
with colour and scent than we have any idea of, unless some faint memory
of what it meant remains with us. But he begins to grasp real scientific
truth from his experiences with the elements which have for him such a
mysterious attraction; by the very contact with water something in the
child responds to its stimulus. Mud and sand have their charms, quite
intangible, but universal, from prince to coster; a bonfire is something
that arouses a kind of primeval joy. Again, race experience reproducing
itself may account for all this, and it must be satisfied. The demand
for contact with the rest of nature is a strong and fierce part of human
nature, and it means the growth of something in life that we cannot do
without. We induce children to come into our schools when this hunger is
at its fiercest, and very often we do nothing to satisfy it, but set
them in rooms to look at things inanimate when their very being is
crying out for life. "I want something and I don't know what to want" is
the expression of a state very frequent in children, and not infrequent
in grown-up people, because they have been balked of something.
How, then, can we provide for their experience of this side of life? We
have tried to do so in the past by object and nature lessons, but we
must admit that they are not the means by which young children seek to
know life, or by which they appreciate its beauty. We have been trying
to kill too many birds with one stone in our economic way; "to train the
powers of observation," "to teach a child to express himself," "to help
a child to gain useful knowledge about living things," have been the
most usual aims. And the method has been that of minute examination of a
specimen from the plant or animal world, utterly detached from its
surroundings, considered by the docile child in parts, such as leaves,
stem, roots, petals, and uses; or head, wings, legs, tail, and habits.
The innocent listener might frequently think with reason that a number
lesson rather than a nature lesson was being given. The day of the
object lesson is past, and to young children the nature lesson must
become nature work.
Public-domain text, read in full here on John Shaqi.
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