If a teacher is to take handwork seriously, and not as a pretty
recreation with pleasing results, she should be fully conscious of all
that it means, and apply this definitely in her work: it is so easy to
be trivial while appearing to be thorough by having well-finished work
produced, which has necessitated little hard thinking on the child's
part. Construction gives a sense of power, a strengthening of the will,
ability to concentrate on a purpose in learning, a social sense of
serviceableness, a deepened individuality: but this can only be looked
for if a child is allowed to approach it in the right way, first as an
experimenter and investigator, or as an artist, and afterwards as a
learner, who is also an individual, and learns in his own way and at his
own rate: but if the teacher's ambition is external and economic then
the child is a tool in her hands, and will remain a tool. We cannot
expect the fruits of the spirit if our goal is a material one.
One of the lessons of the war is economy. In handwork this has come to
us through the quest for materials, but it has been a blessing, if now
and then in disguise. In the more formal period of handwork only
prepared, almost patented material was used; everything was
"requisitioned" and eager manufacturers supplied very highly finished
stuff. Not very many years ago, the keeper of a "Kindergarten" stall at
an exhibition said, while pointing to cards cut and printed with
outlines for sewing and pricking, "We have so many orders for these that
we can afford to lay down considerable plant for their production." An
example in another direction is that of a little girl who attended one
of the best so-called Kindergartens of the time: she was afflicted,
while at home, with the "don't know what to do" malady; her mother
suggested that she might make some of the things she made at school, but
she negatived that at once with the remark, "I couldn't do that, you
see, because we have none of the right kind of stuff to make them of
here."
It is quite unnecessary to give more direct details as to the kind of
work suitable and the method of doing it; more than enough books of help
have been published on every kind of material, and it might perhaps be
well if we made less use of such terms as "clay-modelling,"
"cardboard-work," "raffia," and took handwork more in the sense of
constructive or expressive work, letting the children select one or
several media for their purpose; they ought to have access to a variety
of material; and except when they waste, they should use it freely. It
is limiting and unenlightened to put down a special time for the use of
special material, if the end might be better answered by something else:
if modelling is at 11.30 on Monday and children are anxious to make
Christmas presents, what law in heaven or earth are we obeying if we
stick to modelling except the law of Red Tape.
CHAPTER XXV
EXPERIENCES OF THE LIFE OF MAN
Public-domain text, read in full here on John Shaqi.
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