We have got at pottery in a similar way. The meat was supposed to be
tough. "Soak it" came at once, and "Could you get hot water?" Then came
suggestions: a stone saucepan, scoop out a stone and put it on the fire,
build a stone pan and fix the stones with cherry gum, dig a hole in the
ground and put fire under; "_that_ would be a kind of oven." When asked
if water would stay in the hole, and if any kind of earth would hold
water, the answer may be, "No, nothing but clay, and you'd have to make
that." "No! you get clay round a well. My cousin has a well, and there's
clay round it." "Why, there's clay in the playground." "You could put
the meat into a skin bag or a basket." Asked if the skin or basket could
be set on the fire, or if anything could be done to keep the basket from
catching fire, the answer comes, "Yes, dab clay round it. Then,"
joyfully, "it would hold water and you _could_ boil." "What would happen
to the clay when it was put on the fire?" This has to be discovered by a
quick experiment, but the children readily guess that when the hot water
is taken off the fire there would be "a sort of clay basin. Then they
could make more! and plates and cups!"
Experiments depend upon circumstances and upon the age of the children.
A thick and tiny basin put into a hot part of an ordinary fire does
harden and hold water to a certain extent even without glazing. But
elaborate baking may also be done.
I have found it convenient to take weaving as a bridge to history
stories, by using Sir Frederick Leighton's picture of the Phoenicians
bartering cloth for skins with the early Britons. The children are told
that the people dressed in cloth come from near the Bible-story country,
and those dressed in skins are the long-ago people of this very country.
What would these people think of the cloth? "They would think it was
animals' skins." And what would they do? "They'd feel it and look at
it." So cloth is produced and we pull it to pieces, first into threads
and then into hairs, and the children say the hairs are like "fur." Then
sheep's wool is produced and we try to make thread. Attempts at
thread-making and then at weaving last a long time, and along with this
come some history stories, probably arising out of the question, "How
did people know about all this?" The children are told about the
writings of Julius Caesar, and pictures of Roman ships and houses are
shown, beside pictures of coracles and bee-hive dwellings, etc. Old
coins, a flint battle-axe, some Roman pottery are also shown, along with
descriptions and pictures of the Roman villa at Brading and other Roman
remains. The children are thus helped to realise that other countries
exist where the people were far ahead of those in this country, and they
can begin to understand how social conditions vary, and how nations act
upon each other.
Public-domain text, read in full here on John Shaqi.
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