"Crèches and Infant Schools must be raised into Kindergartens wherein
the child is treated and trained according to his whole nature, so that
the claims of his body, his heart and his head, his active, moral and
intellectual powers, are all satisfied and developed.
"Not the training of the memory, not learning by rote, not familiarity
with the appearances of things, but culture by means of action,
realities and life itself, bring a blessing upon the individual, and
thereby a blessing upon the whole community; since each one, be he the
highest or the humblest, is a member of the community."
PART II
THE CHILD IN THE STATE SCHOOL
I. THINGS AS THEY ARE
CHAPTER XIV
CERTAIN CHARACTERISTICS OF GROWTH
Early in the nineteenth century two men, moved by very different
impulses, founded what might be considered the beginnings of the Infant
School. For nearly fifty years their work grew separately, but now they
are merged together into something that seems to be permanent.
In a bleak Lanarkshire factory village in the south of Scotland, Robert
Owen, millowner, socialist and Welshman, found that unless he could
provide for the education of the children of his factory hands, no
parents would consent to settle in the district and he would be without
workers in his mill. As a consequence Owen found himself in the position
of education authority, privy purse and organiser, and he did not flinch
from the situation; he imposed no cheap makeshift, because he believed
in education as an end and not as an economic means; a twofold
institution was therefore established by him in 1816, one part for the
children of recognised school age, presumably over six, and one for
those under school age, whose only entrance test was their ability to
walk. It is with the latter that we are concerned.
The instructions given by Owen to the man and the women he chose for
his Infant School may serve to show his general aim; the babies under
their care were above all to be happy, to lead a natural life, outdoor
or indoor as weather permitted; learning their surroundings, playing,
singing, dancing, "not annoyed with books," not shadowed by the needs of
the upper school, but living the life their age demanded. In the light
of the 1918 Education Bill this seems almost prophetic.
Their guardians were selected solely on the grounds of personality, and
expected to work in the spirit in which Owen conceived the school. They
were gentle, without personal ambition, fond of children, caring only
for their welfare; but the sole guiding principle was Owen, and this was
at once the success and doom of the school, for the personality of Owen
was thus made the pivot round which the school revolved; without him
there was nothing to take hold of.
Public-domain text, read in full here on John Shaqi.
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