The Children of the PoorRiis, Jacob A. (Jacob August)
History
The Children of the Poor
Riis, Jacob A. (Jacob August)
Child welfare -- New York (State) -- New York; Poor; Poor -- New York (State) -- New York
whose strong and beneficent plan has been embodied in the structure of law
of half the civilized nations of the world. The other, always spoken of as
the "Fresh Air Fund," never had law or structural organization of any
kind, save the law of love, laid down on the Mount for all time; but the
life of that divine command throbs in it and has touched the heart of
mankind wherever its story has been told.
CHAPTER IX.
LITTLE MARY ELLEN'S LEGACY
On a thriving farm up in Central New York a happy young wife goes singing
about her household work to-day who once as a helpless, wretched waif in
the great city through her very helplessness and misery stirred up a
social revolution whose waves beat literally upon the farthest shores. The
story of little Mary Ellen moved New York eighteen years ago as it had
scarce ever been stirred by news of disaster or distress before. In the
simple but eloquent language of the public record it is thus told: "In the
summer of 1874 a poor woman lay dying in the last stages of consumption in
a miserable little room on the top floor of a big tenement in this city. A
Methodist missionary, visiting among the poor, found her there and asked
what she could do to soothe her sufferings. 'My time is short,' said the
sick woman, 'but I cannot die in peace while the miserable little girl
whom they call Mary Ellen is being beaten day and night by her step-mother
next door to my room.' She told how the screams of the child were heard at
all hours. She was locked in the room, she understood. It had been so for
months, while she had been lying ill there. Prompted by the natural
instinct of humanity, the missionary sought the aid of the police, but she
was told that it was necessary to furnish evidence before an arrest could
be made. 'Unless you can prove that an offence has been committed we
cannot interfere, and all you know is hearsay.' She next went to several
benevolent societies in the city whose object it was to care for children,
and asked their interference in behalf of the child. The reply was: 'If
the child is legally brought to us, and is a proper subject, we will take
it; otherwise we cannot act in the matter.' In turn then she consulted
several excellent charitable citizens as to what she should do. They
replied: 'It is a dangerous thing to interfere between parent and child,
and you might get yourself into trouble if you did so, as parents are
proverbially the best guardians of their own children.' Finally, in
despair, with the piteous appeals of the dying woman ringing in her ears,
she said: 'I will make one more effort to save this child. There is one
man in this city who has never turned a deaf ear to the cry of the
helpless, and who has spent his life in just this work for the benefit of
unoffending animals. I will go to Henry Bergh.'
Public-domain text, read in full here on John Shaqi.
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