"I understand, I excuse it--and yet I ask that it may cease," replied
Edwin, "for really the danger with which the children of the world
threaten the children of God, is a purely imaginary one. The offence we
give is very harmless. No mind which, in your sense of the word, is
religiously disposed, will endure to think of the world without a
personal Creator. No seduction can take place where the germ of the
fall did not previously exist. And the vacillating or utterly frivolous
cannot be of so much importance to you as peace and tolerance. I cannot
forsee the future, but I have a conviction that the time will never
come, when all men will declare that they are of age and have outgrown
the childhood that renders them happy, any more than that political
freedom will ever become a necessity to all. Only let people cease to
measure differences in viewing the world by moral standards, to
regulate for the individual his capacities and wants, God and the
world, to call him to account for mere opinions which have a very
slight influence upon his actions. To be sure, those ideas of God,
freedom, immortality, which even the free thinkers of the last century
recognized as an inalienable possession of mankind, have at last, in
popular opinion, been called in question by our intrusive, persistent
investigation. But I'm as sure as of my own existence, that a time will
come when honest children of the world will be permitted, without
suspicion, to renounce that trinity also, and is not the hope of
contributing to such a future worth the toil of the noblest? Then for
the first time the word tolerance will have attained its full sense;
then conversations like ours will be conducted without the slightest
tinge of vehemence or bitterness, which have blended here and there
with our words to-day, and for which I in particular, as a philosopher,
who ought to have learned to be patient and trust to time, sincerely
beg my honored friend's pardon."
He bent toward her, took her hand, and raised it to his lips. She
absently permitted him to do so, absorbed in thoughts which she
apparently could not express in words. He had already reached the door,
when she said sudden:
"Does Leah know these opinions of yours?"
He paused. A dull pain, a feeling of regret, overpowered him, which he
did not know how to explain. "We have never discussed these questions,"
he replied, "or as school children say, we've not yet _come_ to them.
We're still at the Greek philosophers."
"But when you progress so far, shall you tell her openly what you
think?"
Public-domain text, read in full here on John Shaqi.
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