Women -- Social and moral questions; Women -- Social conditions
"O yes, to be sure. You sweeten the dose to us babies with that
sugar-plum. But really, Mr. Crowfield, why don't you like the fashions?"
"Because, to my view, they are in great part in false taste, and injure
the beauty of the girls," said I. "They are inappropriate to their
characters, and make them look like a kind and class of women whom they
do not, and I trust never will, resemble internally, and whose mark
therefore they ought not to bear externally. But there you are,
beguiling me into a sermon which you will only hate me in your hearts
for preaching. Go along, children! You certainly look as well as anybody
can in that style of getting up; so go to your party, and to-morrow
night, when you are tired and sleepy, if you'll come with your crochet,
and sit in my study, I will read you Christopher Crowfield's
dissertation on dress."
"That will be amusing, to say the least," said Humming-Bird; "and, be
sure, we will all be here. And mind, you have to show good reasons for
disliking the present fashion."
So the next evening there was a worsted party in my study, sitting in
the midst of which I read as follows:
"WHAT ARE THE SOURCES OF BEAUTY IN DRESS.
"The first one is _appropriateness_. Colors and forms and modes, in
themselves graceful or beautiful, can become ungraceful and ridiculous
simply through inappropriateness. The most lovely bonnet that the most
approved _modiste_ can invent, if worn on the head of a coarse-faced
Irishwoman bearing a market-basket on her arm, excites no emotion but
that of the ludicrous. The most elegant and brilliant evening dress, if
worn in the daytime in a railroad car, strikes every one with a sense of
absurdity; whereas both these objects in appropriate associations would
excite only the idea of beauty. So, a mode of dress obviously intended
for driving strikes us as _outré_ in a parlor; and a parlor dress would
no less shock our eyes on horseback. In short, the course of this
principle through all varieties of form can easily be perceived. Besides
appropriateness to time, place, and circumstances, there is
appropriateness to age, position, and character. This is the foundation
of all our ideas of professional propriety in costume. One would not
like to see a clergyman in his external air and appointments resembling
a gentleman of the turf; one would not wish a refined and modest scholar
to wear the outward air of a fast fellow, or an aged and venerable
statesman to appear with all the peculiarities of a young dandy. The
flowers, feathers, and furbelows which a light-hearted young girl of
seventeen embellishes by the airy grace with which she wears them, are
simply ridiculous when transferred to the toilet of her serious,
well-meaning mamma, who bears them about with an anxious face, merely
because a loquacious milliner has assured her, with many protestations,
that it is the fashion, and the only thing remaining for her to do.
Public-domain text, read in full here on John Shaqi.
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