In the face of this, it is unexpected to find that Wang has been reasonably honest and consistent, as were Trotsky and Röhm. His consistency may be described as a perfectly regular spiral, which maintains unchanging direction but never goes in a straight line. Wang has always favored not-fighting, peace, civilian and constitutional government, and making friends with any nation which professes friendship for China. The loftiness of his motives might be impugned by pointing out that each is the antithesis of one of Chiang's characteristics; but the ultimate test of Wang's sincerity lies with the psychiatrists rather than with political scientists. Assuming sincerity, how did these consistent standards lead him to Nanking? In 1927 Chiang broke with the Communists quite a while before Wang did. Wang was willing to yield a doubtful point here, to credit the other side with good motives there, and to keep the Wuhan government going as long as he could. His difficulties were the difficulties of a constitutionalist willing to maintain the constitution at the cost of some appeasement. In the following years of exile, he upbraided Chiang's machine-boss tactics within the Kuomintang; the name "Reorganized Kuomintang" which he selected for his schismatics, is indicative of his desire to promote regularity in party elections and free democratic discussion in party congresses. A striking instance of repetition may be seen in contrasting the Nanking of 1940 with the Peking of 1930. In 1930 Chiang K'ai-shek had been threatened by military attack and had found a great part of China wrested from him by superior forces, those of the _tuchün_ Feng Yü-hsiang and Yen Hsi-shan; but the National Government maintained its position in the capital. In 1940, the capital had moved to Chungking and the armed enemies were Japanese; Hu Han-min (the great Rightist leader) was dead, a new Communist alliance was in effect, and the outside world was in a turmoil more profound than China's. Despite the supervening changes, Wang Ch'ing-wei was found in 1940 in precisely the role of 1930. Again he was the front for a military regime. In 1930 he had been a Left-liberal front for native militarism; in 1940, he was the appeasing, conservative front for the Imperial Japanese army. In 1930 he had his own "Reorganized" Kuomintang; he had his "Orthodox" again in 1940. In 1930 he usurped the National Government offices, titles, and regalia; he did this again in 1940. In 1930 his career ended with military defeat and he went into exile, later bargaining his position back into Chinese politics.