Secondly, he has found the pragmatic elements of Sun's philosophy highly palatable. Apart from his public life, he has always made a fetish of action, and has stood for getting something done. His orthodox but modified Sunyatsenism and his practicality can best be shown by excerpts from a recent essay of his which states his position.[17] One notes the stress on practicality, the Christian influence in the matter of love, and the opinions of Communism, Fascism, and Democracy: In order to make a scientific study of any subject it is best to use the analytical, deductive and inductive methods. By applying this principle to the study of the _San Min Chu I_, I have made a chart showing its system and working procedure.... In order to realize his ideas, Sun invented the most complete and the most practical political principles, the _San Min Chu I_. At the present there are mainly three schools of political thought, namely, Democracy so-called, Communism, and Fascism. None of them is perfect. For instance, take Communism. It attaches enough importance to the economic side of life and resembles the Principle of Livelihood, but it ignores the ideas embodied in the Principles of Nationalism and Democracy. Furthermore, it considers the economic interests of only one class of people, and not of all. The Fascist school stresses only those ideas as embodied in the Principle of Nationalism and ignores the other two principles. Besides, it ignores the interests and welfare of other nationalities. So-called Democracy is too much involved with capitalism and can hardly solve the problems of _min shêng_. The Three Principles of Sun are different from these in that they originate from the idea that _the world belongs to the public_. His aim is to bring about the real equality of the people without any distinction of classes, religion, and occupations. After this is realized in China, it is expected that the equality of all nationalities in the whole world can be brought about by means of the spirit of mutual help and sincere cooperation. Of all the common human feelings, the sentiment of nationality is the most worthy one. The Principle of Nationalism is based on this point. Laws specifically define the popular responsibilities and privileges which underlie the Principle of Democracy. And lastly, in Livelihood, each man's reasoning power is used to advantage in working out the most rational way of distribution, whereby people will be put in an equitable position economically. Thus it can be seen that the Three Principles are very adaptable to China as well as to any other nation.