Sze-ma Ch'ien makes Confucius say: 'The disciples who received my instructions, and could themselves comprehend them, were seventy-seven individuals. They were all scholars of extraordinary ability [1].' The common saying is, that the disciples of the sage were three thousand, while among them there were seventy-two worthies. I propose to give here a list of all those whose names have come down to us, as being his followers. Of the greater number it will be seen that we know nothing more than their names and surnames. My principal authorities will be the 'Historical Records,' the 'Narratives of the School,' 'The Sacrificial Canon for the Sage's Temple, with Plates,' and the chapter on 'The Disciples of Confucius' prefixed to the 'Four Books, Text and Commentary, with Proofs and Illustrations.' In giving a few notices of the better-known individuals, I will endeavour to avoid what may be gathered from the Analects. 1. Yen Hui, by designation Tsze-yuan (顏回, 字子淵). He was a native of Lu, the favourite of his master, whose junior he was by thirty years, and whose disciple he became when he was quite a youth. 'After I got Hui,' Confucius remarked, 'the disciples came closer to me.' We are told that once, when he found himself on the Nang hill with Hui, Tsze-lu, and Tsze-kung, Confucius asked them to tell him their different aims, and he would choose between them. Tsze-lu began, and when he had done, the master said, 'It marks your bravery.' Tsze-kung followed, on whose words the judgment was, 'They show your discriminating eloquence.' At last came Yen Yuan, who said, 'I should like to find an intelligent king and sage ruler whom I might assist. I would diffuse among the people instructions on the five great points, and lead them on by the rules of propriety and music, so that they should not care to fortify their cities by walls and moats, but would fuse their swords and spears into implements of agriculture. They should send forth their flocks without fear into the plains and forests. There should be no sunderings of families, no widows or widowers. For a thousand 1 孔子曰，受業身通者，七十有七人，皆異能之士也.