Chinese drama -- History and criticism; Theater -- China
This is the only play I have ever seen that makes fun of a scholar. I
consider it a pleasant tribute to the Chinese sense of humor that it
allows them to laugh occasionally, even at the figure of their national
hero. The scholar who by virtue of having passed the examination in
Peking is made magistrate or even viceroy of a province is the hero
of hundreds of Chinese plays. The examination in the capital with the
attendant change of fortune in the life of the hero is the _deus ex
machina_ of the Chinese stage. As an example I shall mention another
play of Mei Lan-fang’s, the one he played before Secretary of the Navy
Denby on July 17, 1922. This play is called “Yü Pei T’ing” (The Pavilion
of the Royal Monument). A poor scholar on his way to Peking is caught
in a heavy storm and seeks shelter in the pavilion of a royal monument.
He finds, however, that a lady has come before him and taken possession
of the interior of the small building. Since he is both a scholar and a
gentleman, he passes the night on the outside, where the eaves afford him
only insufficient shelter from the rain. In the morning the lady thanks
him for his consideration, and he continues on his way. The courtesy of
the young scholar has made so deep an impression on the lady that she
cannot refrain from telling her sister-in-law about it, who in turn tells
the lady’s husband. The latter thinks that the story is only a disguise
for what he believes to have been the true state of affairs, namely that
his wife has been unfaithful to him. He therefore divorces his wife and
abandons her to a life of misery and disgrace. The scholar, on the other
hand, passes his examination with such distinction that the emperor
grants him an audience, in the course of which he asks the young man to
tell of the noblest thing he has ever done. The scholar tells of his
night spent out in the rain for the sake of an unknown lady. The husband
happens to be among the courtiers present, and, upon this corroboration
of his wife’s story, he takes her back into his home, and all live happy
ever afterward!
The scholar’s quick change of fortune as a theme in the Chinese theater
finds a close rival in the motive of filial piety. Among Mei Lan-fang’s
plays the latter is best illustrated by the play “Mu Lan”, the name of a
girl who goes to war in place of her father because the latter is too old
to undertake a heavy campaign. It is characteristically Chinese that this
Joan of Arc does not fight for motives of patriotism, but out of regard
for the comfort of her aged father. This fascinating play gives Mei an
opportunity of showing in the first part his skill in portraying a demure
young maiden, while in the second part he can display his address in the
extremely conventionalized art of Chinese stage fighting.
Public-domain text, read in full here on John Shaqi.
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