Chinese drama -- History and criticism; Theater -- China
All in all Mei gives the impression of a youthful scholar rather than
of an actor. There is not the slightest touch of Bohemianism about him.
His favorite avocations are music and drawing; opium smoking and other
fashionable dissipations hold no charms for him whatever. He is very
fond of Western music, and hopes ultimately to win over his audiences
to an appreciation of the piano and the violin, which would give him
an immensely richer field for his musical repertoire. He has for a
close friend and daily companion a learned scholar with whom he makes
researches in ancient works dealing with the drama. Instead of following
in the beaten path he is intent on improving the drama by presenting
ancient plays with a staging historically correct, and by reviving
whatever was vital in the past. With great pride he showed me his
extensive library, lingering long over a neatly written text of a play
copied by his grandfather, who had been musician to the great actor T’an.
To sum up Mei Lan-fang: like most other men who achieve distinction, he
is in love with his work and devotes himself to it night and day.
His great merit is that he is bringing good taste and sensible
innovations to the Chinese theater, which had been stagnant—in a state
of arrested development. The old Empress Dowager, showing her usual
bad taste, had made fashionable in Peking a Mongolian style of music
intended for open-air theaters on the wind-swept plains, which in a
roofed theater is absolutely ear-splitting. Mei Lan-fang is returning to
traditional Chinese music in which the soft notes of the flute prevail.
Instead of the old hackneyed themes Mei has staged numerous new plays
based on the famous romantic novel, “The Dream of the Red Chamber”, as
well as many other plays written especially for him. Into his fanciful
plays of the type of “Midsummer Night’s Dream” he has woven graceful
dances, an absolute innovation on his part. New and often historically
correct costumes appear in his plays, enlivening the otherwise rather
drab Chinese stage. In contrast to the Chinese habit of presenting
only the favorite acts of the well-known plays (as though our managers
should stage only the balcony scene from “Romeo and Juliet”, or the
husband-under-the-table scene from “Tartuffe”), he presents even the
older plays in their entirety. When he plays in Japan or in the European
theater in Peking, he removes the ill-clothed orchestra from the stage;
but he cannot do this in the native theaters, where the strong tradition
insists that the musicians must sit on the stage and destroy the
illusion, for the foreigners at least.
Public-domain text, read in full here on John Shaqi.
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