Chinese drama -- History and criticism; Theater -- China
In the fairly democratic China of the imperial times the son of the
poorest man could rise to the position of viceroy of a province by virtue
of passing a brilliant literary examination—and if we are to believe
Chinese playwrights he often did. However, the actor, together with
the son of the prostitute, and one or two other despised classes, was
debarred from these examinations. Of course, with the discontinuance of
the examinations in 1907 and the establishment of the republic in 1912,
these disqualifications dropped away. Socially the position of the actor
is improving rapidly nowadays. For example, in July, 1922, the son of
a high official of Shantung Province married the actress Li Feng-yün.
Far from being ashamed of her profession, she acted several plays on her
wedding day as part of the festivities of the occasion. However, she
abandoned her professional career on becoming the wife of this wealthy
man. The fact that she was the first wife was the remarkable thing to
the Chinese who spoke to me of the event; for that an actress becomes
the concubine of a rich official is almost an everyday occurrence in
Peking. Progress along such lines is not a unique or surprising thing in
China; to mention but one example, coeducation has come into being since
1919, almost overnight, so to speak, with surprisingly little opposition.
Actresses were forbidden on Chinese stages during the days of the Manchu
Dynasty, but since 1912 their number has increased rapidly so that
they are appearing now on eleven stages in Peking. Only in the foreign
concessions of such treaty ports as Tientsin and Shanghai do men and
women appear together on the stage, however; in Peking, Chinese prudery
still forbids this.
There is a current notion that Chinese plays last a week or a lunar
month, but as a matter of fact about a dozen plays, or separate acts
taken from different plays, are given in one performance. Toward the end
of the afternoon’s or evening’s entertainment the spectator may observe
that some long strips of red paper covered with Chinese characters in
black ink are removed from the two side railings of the balcony and
others substituted in their place. In this manner the program of the
following day is announced. The performances generally last from noon
to about six and from seven in the evening until midnight. The best
plays with the stars are reserved until the last, while dull, long plays
with inferior actors generally begin the program. These poor actors are
often retained merely for charity’s sake; often, too, famous actors give
benefits for their less fortunate colleagues. In Shanghai actors get
monthly contracts; but in Peking the minor actors are hired by the day,
and some of them must play in several theaters in one afternoon in order
to eke out a meager living at about twenty coppers a day.
Public-domain text, read in full here on John Shaqi.
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