Chinese drama -- History and criticism; Theater -- China
The _cheng-sheng_ is an elderly man wearing a long beard. The great
actor T’an Shen-pei, who died about five years ago, but whose fame lives
on in his many imitators, played this part. It comprises the rôles of
emperors, generals, and also old faithful servants, the latter generally
characters oppressed by grief. T’an Shen-pei, who became the founder
of a tradition called the _t’an-p’ai_, was famous for his skill in
acting, his fine singing, and his distinct, measured pronunciation.
Among his most famous followers are Yü Ssu-yen and T’an Hsiao-sheng,
the latter one of his sons. A related type is the _hsiao-sheng_, a
youthful civilian or military character, frequently the young scholar
who plays the part of the lover. The young military hero is called the
_ch’ü-fei-sheng_ (wearing pheasant feathers) and the young scholar and
lover _shan-tze-sheng_ (carrying a fan). Chu Su-yung is the most famous
_hsiao-sheng_ in Peking at present. He has been nicknamed the “living
Chou Yü”, after a hero from the ancient tale of “The Three Kingdoms”
whom he frequently impersonates upon the stage. Mei Lan-fang has found
in the handsome Chang Miao-shang a very satisfactory partner for his
romantic plays. This young man, who acts the part of the ardent lover to
perfection, has the probably unique distinction among actors of being
the product of a Christian missionary school, the Peking Methodist
Academy. The Chinese criticize the weakness of his voice and say that his
reputation is due only to the fact that he plays opposite the greatest
actor of the present day in China.
The _wu-sheng_ is the military hero. To impersonate this rôle properly
an actor must be very skillful in the art of stage fighting, which means
that he must possess great acrobatic skill. He must understand how to
fence with wooden stage swords or spears, and furthermore how to box.
Chinese boxing has nothing whatever to do with the bloodthirsty Boxers of
1900, for the latter received their name through a misunderstanding. It
is, on the other hand, a most inoffensive art, consisting of a series of
poses rapidly and skillfully executed. I believe that formerly it was a
method of fighting, but that it has become thoroughly conventionalized at
present into a system of posturing and rapid movements.
Public-domain text, read in full here on John Shaqi.
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