Still, however, with that good taste so perceptible in all his conduct, Matthew, in order to keep up the dignity of his Enchantress, and to induce spectators to respect her, never ventured to approach her without the most marked actions of humility, never would be covered in her presence, nor treat her with less deference than though she had been a queen.[41] The more Matthew began to doubt her powers, and to suspect he had been in some sort duped, the more he raved about the excellent qualities of his great Lady--Penthesilea, with all her "magna virtutis documenta" at her back, was not fit to be named in the same day with her. Berenice, Camilla, Zenobia, Valasca the Bohemian, or Amelasunta, queen of the Ostrogoths, had neither fortitude, nor temperance, nor chastity, nor any good qualities to put in competition with hers. And as for the modern ladies, your Laura Bossis or Victoria Accarambonis, or even the renowned Donna Maria Pacheco, Bianca Hedwig, Lady of Duke Henry the beardy of Ligniz, they would have been considered the small fry, the mere white-bait of the sex, compared with Whittington's Enchantress.[42] Matthew daily grew more and more uneasy about his charge: instead of aspiring to dignity, or performing any of those astonishing feats which he expected, she appeared addicted to vulgar habits and coarse pleasures, attracted no respectable admirers, and passed her time in obscure corners, choosing either woods or barns for her lurking-places, to which she was followed only by the very lowest of the rabble. It was a matter of delicacy with Matthew not to hint that he should be glad to see some proof of her powers, for by the murmurs which he heard, in bettermost life, he apprehended that the Legislature would interfere, in order to put a stop to her imposition. Matthew now stood in a very awkward situation: he had brought an unwelcome object into England, contrary to the advice of all those about her, and in direct opposition to the feelings of all the respectable part of the community, and had, in fact, drawn himself into the disagreeable certainty of being wrong under all circumstances. If she really were what he boasted her to be, he was amenable to the laws, which, as Blackstone says, both before and since the Conquest, have been equally severe, ranking the crime of sorcery and of those who consult sorcerers in the same class with heresy, and condemning both to the flames. If she were not, he had foisted a deception upon the mob, which they never would forgive. This he knew, and therefore felt his full share of agreeable sensations arising from the alternative, which presented itself of being burned alive in one case, and universally laughed at in the other; not but that it must be allowed that Mr. W. possessed amongst other characteristics of fortitude, a surprisingly stoical callousness to ridicule.