"Suppose there'd been a man in that room who was trying to some temptation--more terrible than you've ever known anything about. You'd made him feel that you were speaking straight at him -bidding him do right where it was so much easier to do wrong. You had helped him; he had waited to see you alone, hoping to get more help. Then suppose he had found you as you are now--full of your gladness! He wouldn't have believed in you! He'd have been hardened." "If he'd been the right kind of man," replied the parson, quickly facing an arraignment had the rancour of denunciation, "he ought to have been more benefited by the sight of a glad man than the sound of a sad sermon. He'd have found in me a man who practises what he preaches: I have conquered my wilderness. But, I think," he added more gravely, "that if any such soul had come to me in his trouble, I could have helped him: if he had let me know what it was, he would have found that I could understand, could sympathize. Still, I don't see why you should condemn my conduct by the test of imaginary cases. I suppose I'm happy now because I'm glad to be with you," and the parson looked the school-master a little reproachfully in the eyes. "And do you think I have no troubles?" said John, his lips trembling. He turned away and the parson walked beside him. "You have two troubles to my certain knowledge," said he in the tone of one bringing forward a piece of critical analysis that was rather mortifying to exhibit. "The one is a woman and the other is John Calvin. If it's Amy, throw it off and be a man. If it's Calvinism, throw it off and become an Episcopalian." He laughed out despite himself. "Did you ever love a woman?" asked John gruffly. "Many a one--in the state of the first Adam!" "That's the reason you threw it off: many a one!" "Don't you know," inquired the parson with an air of exegetical candour, "that no man can be miserable because some woman or other has flirted his friend? That's the one trouble that every man laughs at--when it happens in his neighbourhood, not in his own house!" The school-master made no reply. "Or if it is Calvin," continued the parson, "thank God, I can now laugh at him, and so should you! Answer me one question: during the sermon, weren't you thinking of the case of a man born in a wilderness of temptations that he is foreordained never to conquer, and then foreordained to eternal damnation because he didn't conquer it?" "No--no!"