Never was there a time when God left Himself without a witness; and in these darkest times of the Jewish history, He raised up a defender of His Name. There was a small town, named Modin, near the sea shore, whither a Greek officer called Apelles was sent to force the people into idolatry. He set up an altar to one of his gods, and having ordered all the inhabitants to assemble, insisted on their doing sacrifice. Among them came a family of priests, who, from their ancestor, Hasmon, were known as the Asmoneans. The father, Mattathias, declared with a loud voice that he would permit no such dishonour to his God, and the first Jew who approached to offer incense, was by him struck down and slain. Then with his five brave sons, and others emboldened by his example, he fell upon Apelles, drove him away, and pulled down the idolatrous altar. He then fled away to the hills, where so many people joined him, that he had a force sufficient to defend themselves from their enemies; and he went round Judea, circumcising the children, and rescuing the copies of the Law which the Greeks had seized from the synagogues. Some of these holy books, which had been defiled by paintings of the heathen idols, were destroyed, by order of Mattathias, after the writing had been carefully copied. It was at this time that the Jews began to read Lessons from the Prophets in the synagogue, because Antiochus had only forbidden reading the Law, without specifying the prophetic books. Mattathias, who was already an old man, soon fell sick; and gathering his sons about him, reminded them of the deeds that God had wrought by the holy men of old, and exhorting them to do boldly in defence of His Covenant. He appointed as their leader his third son, Judas, who for his warlike might was called Maccabæus, or the Hammerer; and the second, Simon, surnamed Thassi, (one who increases,) was to be his chief adviser.