The Chosen People: A Compendium of Sacred and Church History for School-ChildrenYonge, Charlotte M. (Charlotte Mary)
Religion
The Chosen People: A Compendium of Sacred and Church History for School-Children
Yonge, Charlotte M. (Charlotte Mary)
Bible -- History of Biblical events; Church history
Archelaus grew so wicked, that in the year 12 A.D. an accusation against
him was sent to Rome by the Jews and Samaritans; and Augustus deposed
him, sending him into banishment to Vienne, in Gaul. His brothers did
not obtain his domain, but it was joined to the province of Syria, and
put under the charge of a Roman procurator or governor, who kept down
disturbances by the strong hand; but this made the Pharisees very
discontented, as they fancied it was against the Divine Law to pay
tribute to strangers. Augustus had been all his life busy in setting his
empire in order, and making laws for it. It stretched from the Atlantic
Ocean nearly to the river Euphrates, and bordered the Mediterranean Sea
on both sides, the Alps shutting it in to the north, and the deserts of
Africa to the south. The Roman citizens considered themselves the lords
of all this space; and though at first only the true-born Romans were
citizens, Augustus gave the honour to many persons of the subject
nations. It freed them from being taxed, gave them a right to vote
for magistrates, and saved them from being under the authority of the
governors of the provinces. Every educated person spoke Latin and
Greek, but the latter tongue was most used in the east, as the Romans
themselves learnt it as an accomplishment. Augustus died, A.D. 17,
leaving his power to his step-son, Tiberius, whom he had adopted as his
own son, and thus given him the name of Caesar. Tiberius had not
been kindly treated in his youth, and he was gloomy and harsh, and
exceedingly disliked by the Romans. Under him, Pontius Pilate was made
Procurator of Judea, and took up his abode in Caesarea, a city built by
Herod and him son Philip, on the coast, and named after the emperors.
Pilate set up shields with idolatrous inscriptions in Jerusalem; but the
Jews petitioned Tiberius, who ordered them to be removed, and there was
much hatred between the Procurator and the Jews. The thirty years of
silent bearing of the common lot of man were now nearly over; and six
months ere the Messiah began to make Himself known, His messenger, John,
the Desert Priest, began to prepare His way by preaching repentance in
the spirit and power of the great Elijah, and then baptizing in the
Jordan unto repentance. Such washing was the manner in which the Jews
accepted their proselytes, as they called the strangers who embraced the
Law. The great purpose of the Old Covenant was accomplished when John,
having made his followers feel all the weight of their sins against the
Commandments, pointed out Him whom he had already baptized, and said,
"Behold the Lamb of God, which taketh away the sin of the world!" A few
faithful Galileans followed and believed, and miracles began to testify
that here was indeed the Christ, the Prophet like to Moses, giving bread
to the hungry, eyes to the blind, feet to the lame. Decreasing as He
increased, John offended Herod Antipas by "boldly rebuking vice." This
Public-domain text, read in full here on John Shaqi.
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