On his way, coasting along as sailors did before the compass was known, came his shipwreck at Malta, when the life of his shipmates was granted to him. The Emperor Nero was so much more disposed to amusement than business, that St. Paul's cause was not heard, but he lived in his own hired house, under charge of a soldier seeing the Christians freely, and writing three beautiful epistles, full of hope and encouragement, to his children at Ephesus, Colosse, and Philippi, also a friendly intercession for a runaway slave to Philemon, and letters of pastoral counsel to Timothy at Ephesus, and to Titus, who was Bishop of Crete. It is thought that the Epistle to the Hebrews, which shows how the Old Covenant points throughout to the New, must be also of this date; but we have no longer the inspired pen of St. Luke to tell of St. Paul's history, and it is not certain whether he were ever at liberty again, though some think that he was free for a short time, and went to Spain, Gaul, and even to Britain. St. Peter had likewise come to Rome. He had met with St. Mark, and taken him as his companion, and, as it is believed, assisted in composing his Gospel. St. Peter likewise wrote two epistles to the Jews dispersed abroad. But dark times were coming on the Church. St. James, who left an epistle, was, in his old age, slain by the Jews, who cast him from the top of the Temple, and then beat out his brains. The Emperor Nero had also broken out in sudden rage. In a fit of folly, he set Rome on fire to see how the flames would look, and then persuaded the citizens that it was done by the Christians. St. Peter, who is considered as the first Bishop of Rome, and St. Paul, were thrown into a dungeon; and about that time Paul wrote his last letter, to call to his side Timothy, and also the once weak Mark, now profitable to the ministry, even as the ever faithful Luke. The fight was over, the crown was ready, and on the same day, the two Apostles went to receive it; the Roman citizen by the sword, the Jewish fisherman by the cross, esteemed dishonour by the Romans, but over-much glory by the saint, who begged to suffer with his head downwards, so as not to presume on the very same death as that of his Master. Many Christians likewise perished; thrown to wild beasts, or smeared with grease, and then slowly burnt, to light the Romans at their horrible sports; but to them death was gain, and the Church was only strengthened. St. Timothy went back to his post at Ephesus, and St. Mark founded a Church at Alexandria, where, many years later, he was martyred by being dragged to death through the streets. LESSON XXIII. THE FALL OF JERUSALEM. "The Lord hath accomplished His fury; He hath poured out His fierce anger, and hath kindled a fire in Zion, and it hath devoured the foundations thereof"--_Lam._ iv. 11.