The Christ: A Critical Review and Analysis of the Evidences of His ExistenceRemsburg, John E. (John Eleazer)
Religion
The Christ: A Critical Review and Analysis of the Evidences of His Existence
Remsburg, John E. (John Eleazer)
Jesus Christ -- Historicity; Jesus Christ -- Rationalistic interpretations; Rationalism
If these men were crucified with Jesus, as claimed, neither reviled
him. Reason rejects the statement that a dying man, suffering
unutterable agony, reviled a fellow sufferer.
363
What request did the penitent thief make of Jesus?
Luke: "And he said unto Jesus, Lord, remember me when thou comest
into thy kingdom" (xxiii, 42).
Here the dying thief is represented as being familiar with a subject
which the disciples themselves did not at this time comprehend.
364
What did Jesus say to the thief?
"Today shalt thou be with me in paradise" (Luke xxiii, 43).
Instead of going to the Christian Heaven above, they went to the
Jewish-Pagan Sheol (Hell) below. Did Jesus recant on the cross? Did
he renounce the Kingdom of God when God deserted him? Concerning this
remarkable passage, Smith's "Bible Dictionary" says:
"The Rabbis in the time of our Savior taught there was a region of
the world of the dead, of Sheol, in the heart of the earth. Gehenna
was on one side, with its flames and torments; Paradise on the other,
the intermediate home of the blessed.... It is significant, indeed,
that the word 'paradise' nowhere occurs in the public teaching of
our Lord, or in his intercourse with his disciples. Connected as it
had been with the thoughts of a sensuous happiness, it was not the
fittest nor the best word for those whom he was training to rise out
of sensuous thoughts to the higher regions of the spiritual life. For
them, accordingly, the Kingdom of Heaven, the Kingdom of God, are the
words most dwelt on. With the thief dying on the cross the case was
different. We can assume nothing in the robber-outlaw but the most
rudimentary forms of the popular belief. The answer to his prayer gave
him what he needed most, the assurance of immediate rest and peace."
The explanation of the apologist is as lame as the story of the
Evangelist. Did Jesus go to Hell with the thief because the thief was
unfit to go to Heaven with him? This apologist says that Jesus used
these words--gave expression to a false doctrine--because the thief
was incapable of comprehending the true doctrine. But this conflicts
with the alleged words of the thief himself which show that he did
comprehend the nature of the kingdom of Heaven. It was this, and not
the peace of the grave, for which he prayed.
365
What were the centurion's words?
Luke: "Certainly this was a righteous man" (xxiii, 47).
Matthew: "Truly this was the Son of God" (xxvii, 54).
We have here the anomaly of a Roman officer--a Pagan--entertaining
a Jewish doctrine of a Messiah, and accepting the Christian claim
that Jesus was the Messiah. If this be true it is strange that he
permitted his soldiers to insult and abuse Jesus.
366
After Jesus expired what did one of the soldiers do?
John: "One of the soldiers with a spear pierced his side" (xix, 34).
It is remarkable that the Synoptics, who pretend to relate every
important incident connected with the crucifixion, make no mention
of the spear thrust.
Public-domain text, read in full here on John Shaqi.
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