The Christ: A Critical Review and Analysis of the Evidences of His ExistenceRemsburg, John E. (John Eleazer)
Religion
The Christ: A Critical Review and Analysis of the Evidences of His Existence
Remsburg, John E. (John Eleazer)
Jesus Christ -- Historicity; Jesus Christ -- Rationalistic interpretations; Rationalism
"He [St. Simeon Stylites] had been passionately loved by his parents,
and, if we may believe his eulogist and biographer, he began his
saintly career by breaking the heart of his father, who died of grief
at his flight. His mother, however, lingered on. Twenty-seven years
after his disappearance, at a period when his austerities had made
him famous, she heard for the first time where he was and hastened
to visit him. But all her labor was in vain. No woman was admitted
within the precincts of his dwelling, and he refused to permit her
even to look upon his face. Her entreaties and tears were mingled with
words of bitter and eloquent reproach. 'My son,' she is represented
as having said, 'why have you done this? I bore you in my womb, and
you have wrung my soul with grief. I gave you milk from my breast,
you have filled my eyes with tears. For the kisses I gave you, you
have given me the anguish of a broken heart; for all that I have
done and suffered for you, you have repaid me by the most cruel
wrongs.' At last the saint sent a message to her to tell her that
she would soon see him. Three days and three nights she had wept and
entreated in vain, and now, exhausted with grief and age and privation,
she sank feebly to the ground and breathed her last sigh before that
inhospitable door. Then for the first time the saint, accompanied by
his followers, came out. He shed some pious tears over the corpse of
his murdered mother, and offered up a prayer consigning her soul to
heaven" (Ibid, 130).
567
Did he not indulge in vituperation and abuse?
"Ye fools and blind" (Matthew xxiii, 17).
"Woe unto you, scribes and Pharisees, hypocrites" (14).
"All that ever came before me are thieves and robbers" (John x, 8).
"Ye serpents, ye generation of vipers, how can ye escape the damnation
of hell?" (Matthew xxiii, 33.)
Regarding these abusive epithets of Christ, Prof. Newman says: "The
Jewish nation may well complain that they have been cruelly slandered
by the gospels. The invectives have been burnt into the heart of
Christendom, so that the innocent Jews, children of the dispersion,
have felt in millennial misery--yes, and to this day feel--the deadly
sting of these fierce and haughty utterances" (Jesus Christ, p. 25).
568
Relate his treatment of the Pharisee who invited him to dine with him.
Luke: "And as he spake, a certain Pharisee besought him to dine with
him; and he went in, and sat down to meat. And when the Pharisee saw
it, he marveled that he had not first washed before dinner. And the
Lord said unto him, now do ye Pharisees make clean the outside of
the cup and the platter; but your inward part is full of ravening
and wickedness. Ye fools ... hypocrites!" (xi, 37-44.)
Public-domain text, read in full here on John Shaqi.
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